If it is said: ‘The apparent meaning of these two narrations is that it is not permissible for one performing tayammum, to lead those who have performed wudu at all. So why did you interpret them as indicating mere dislike (karahah), rather than prohibition (hurmah)?’ We say: ‘We did so because there are numerous narrations that explicitly indicate the permissibility of this, so we were compelled to reconcile them. Among those is what was narrated:’
Commentary #11