For these reports are to be interpreted as being based on taqiyya (precautionary dissimulation), because they have been transmitted in agreement with the doctrine of some of the Amma (non-Shia). For we have already presented reports that contain and indicate that the takbir in both rak’ahs is after the recitation. And contradiction between reports is not permissible, so it is necessary to interpret these ones as a form of taqiyya (precautionary dissimulation). What further supports what we have presented, with clarity, is what was narrated:
