فهذا الخبر صريح بالكراهية دون الحظر ويمكن أن يكون وجه الكراهية في ذلك انه مذهب بعض العامة فخرج مخرج التقية
This report is explicit in indicating dislike (karahah) rather than prohibition (hurmah), and it is possible that the reason for the dislike in this matter is that it is the view of some of the general public (al-‘ammah), so it was expressed in the form of taqiyyah (dissimulation).