It is therefore understood as referring to the threshold (nisab) that comes after the first threshold, because the second, third, and higher thresholds may sometimes amount to two dirhams or three dirhams, depending on the increase in the wealth. Thus, there is no harm in giving that amount to one person. As for the first threshold, it is not permissible to do so with it, according to what we have already presented. As for what indicates that it is permissible to give more than five dirhams, it is what has been narrated (in the following hadith):
Commentary #2