Thus, there is no contradiction between this report and what we have already stated, namely that the minimum threshold (nisab) is twenty dinars. This is because the Imam عليه السلام only informed him of the value at that time, and at that time the value of one dinar was ten dirhams. Do you not see that in many places concerning blood-money payments (diyat) and other matters, they considered ten dirhams to be equivalent to one dinar, and they made the choice between the two equal? The ruling of this report is the same, because the value of two hundred dirhams amounts to twenty dinars, according to what we have already stated. And as for what he narrated (in the following hadith):