ويزيد ما قدمناه بيانا من انه لا يجب في هذه الاشياء أكثر من العشر ونصف العشر ما رواه:
And what further clarifies what we have already presented, that nothing more than one-tenth (10%) and half of one-tenth (5%) is obligatory in these things, is what he narrated (in the following hadith):
Commentary #3