فهذان الخبران وما يجري مجراهما فالوجه فيهما انه إذا خرج قبل الزوال وجب عليه الافطار إذا كان قد نوى من الليل السفر، وإذا خرج بعد الزوال فانه يستحب له ان يتم صومه ذلك، فان افطر فليس عليه شي، وان لم يكن قد نوى السفر من الليل فلا يجوز له الافطار على وجه، ويزيد ما ذكرناه بيانا ما رواه:
As for these two reports, and whatever is similar to them, their interpretation is as follows: If he sets out before midday (zawal), then breaking the fast becomes obligatory upon him, provided that he had intended to travel from the night before. But if he sets before out after midday (zawal), then it is recommended for him to complete that fast. If he nevertheless breaks the fast, there is nothing upon him. However, if he had not intended to travel from the night before, then it is not permissible for him to break the fast in any way. What further clarifies what we have mentioned is what he narrated (in the following hadith):
