On the Reward of Visiting the Shrine of Imam Ali ibn Musa Ar-Ridha عليه السلام
ʿUyūn akhbār al-Riḍā|Volume 2|Book 1|Chapter 36
ʿUyūn akhbār al-Riḍā
Volume 2, Book 1, Chapter 36
On the Reward of Visiting the Shrine of Imam Ali ibn Musa Ar-Ridha عليه السلام
20- حَدَّثَنا جَعفَر بن مُحَمَّد بن مَسرورٍ رَضِىَ اللهُ عَنْهُ قالَ:حَدَّثَنا الحُسَين بن مُحَمَّد بن عامِر عَن عَمُّه عَبدُ اللَّه بن عامِر عَن سُلَيمان بن حَفَص المَروزي قالَ سَمِعتُ أبا الحَسَـنمُوسَى بن جَعفَر عَلَيْهِ السَّلامُ يَقُولُ: مَن زَارَ قَبرُ وَلَدِي عَليّ كَانَ لَهُ عِندَ اللّهِ تَعَالى سَبعُونَ حَجَّةً مَبْرُورَةً قُلتُ سَبْعُونَ حَجَّةً قَالَ نَعَم و سَبعُونَ ألْفَ حَجَّةً ثُمَّ قَالَ رُبَّ حَجَّةٍ لا تُقبَل و مَن زَارَهُ أو بَاتَ عِندَهُ لَيْلَةً كَانَ كَمَن زَارَ اللَّهَ تَعالى فِي عَرشِهِ قُلتُ كَمَن زَارَ اللَّهَ فِي عَرْشِهِ قَالَ نعم إِذَا كَانَ يَوْمُ الْقِيَامَةِ كَانَ عَلَى عَرْشِ اللَّهِ جَلَّ جَلالُهُ أَرْبَعَةٌ مِنَ الأَوَّلِينَ وَأَرْبَعَةٌ مِنَ الآْخِرِينَ فَأَمَّا الأَوَّلُونَ فَنُوحٌ وَإِبْرَاهِيمُ وَمُوسَى وَعِيسَى وَأَمَّا الأَرْبَعَةُ الآْخَرُونَ فَمُحَمَّد وَعَلِيٌّ وَالْحَسَنُ وَالْحُسَيْنُ ثُمَّ يُمَدُّ الْمِطْمَرُ فَيَقْعُدُ مَعَنَا زُوَّارُ قُبُورِ الأَئِمَّةِ أَلا إِنَّ أَعْلاهَا دَرَجَةً وَأَقْرَبَهُمْ حَبْوَةً زُوَّارُ قَبْرِ وَلَدِي عَلِيٍّقالَ مُصَنِّف هذَا الكِتابرحمه الله مَعنى قَولُه عَلَيْهِ السَّلامُ كانَ كَمَن زارَ الله تَعالى في عَرشَهَ لَيس بِتَشبيهِ لانَّ الملائكة تَزور العَرشِ و تَلوذ بِه و تطوف حَوله و تَقُول نَزور الله في عَرشِه كَما نَقُول نَحَج بَيت الله و نَزور الله لاَِن الله تَعالى لَيسَ بِمَوصُوف بِمَكان تَعالى عَن ذلِكَ عُلُوّاً كَبيراً.
66-20 Ja’far ibn Muhammad ibn Masroor - may God be pleased with him - narrated that Al-Husayn ibn Muhammad ibn Aamir quoted on the authority of his uncle Abdullah ibn A’mir, on the authority of Soleimanibn Hafs al-Marwazi who said that he had heard (Ar-Ridha’’s عليه السلام father) Abal Hassan Musa ibn Ja’far (al-Kadhim) عليه السلام say, “God the Highest will grant the reward of seventy accepted pilgrimages to the Kaaba (the House of God) to anyone who goes on pilgrimage to the shrine of my son Ali (Ar-Ridha’ عليه السلام).” He عليه السلام was asked, “Do you mean the reward of seventy accepted pilgrimages to the Kaaba?” The Imam عليه السلام replied, “Yes, even more. The reward of seventy-thousand pilgrimages to the Kaaba!” Again he عليه السلام was asked, “Do you mean the reward of seventy-thousand pilgrimages to the Kaaba?” The Imam عليه السلام replied, “Yes. There are many occasions on which one’s pilgrimage to the Kaaba may not be accepted. When someone goes on pilgrimage to him (Imam Ridha’) or spends one night next to him, it is as if he has gone on the pilgrimage to God the Highest at His Throne.” The Imam عليه السلام was asked, “Is the reward similar to going on the pilgrimage to God at His Throne?” The Imam عليه السلام replied, “Yes. When the Resurrection Day comes, there will be four of the previous and four of the latest Divine Leaders present at the Throne of the Sublime God. Those of the previous Divine Leaders will be Noah عليه السلام, Abraham عليه السلام, Moses عليه السلام and Jesus عليه السلام. And those of the latest Divine Leaders will be Muhammad عليه السلام, Ali عليه السلام, Al-Hassan عليه السلام and Al-Husayn عليه السلام. Then a rope will be dropped from the base of the Throne, and those who have gone on pilgrimage to the shrines of the Immaculate Imams will sit there along with us. Indeed those who have gone on pilgrimage to the shrine of my son Ali (Ar-Ridha’ عليه السلام) will have the highest rank there and will receive the greatest rewards.”The author of this book (a.s.heikh Sadooq) - may God have mercy upon him - said, “When It is said, ‘The reward is like going on the pilgrimage to God at His Throne?’ is does not mean that this is a physical event. Indeed the angels visit the Throne, take refuge there and circumambulate around it. Then it is said, ‘The reward is like going on the pilgrimage to God at His Throne’ similar to saying that we go on pilgrimage to the House of God (the Kaaba). We know that there is no place for God. He is High and cannot be described by ascribing a place to His Throne. He is indeed the Highest.”