Matters that Invalidate or Do not Invalidate Wudu’
Al-Kāfi|Volume 3|Book 1|Chapter 23
16ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُمْهُورٍ عَمَّنْ ذَكَرَهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ سَعْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ أُذُنَانِ وَعَيْنَانِ تَنَامُ الْعَيْنَانِ وَلاَ تَنَامُ الأذُنَانِ وَذَلِكَ لاَ يَنْقُضُ الْوُضُوءَ فَإِذَا نَامَتِ الْعَيْنَانِ وَالأذُنَانِ انْتَقَضَ الْوُضُوءُ.
16. Ali ibn Muhammad has narrated from ibn Jumhur from those whom he has mentioned from Ahmad ibn Muhammad from Sa‘d who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘There are ears and eyes. Eyes may sleep but not yet the ears. This does not invalidate Wudu’. When both eyes and ears sleep, Wudu’ becomes invalid.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/120)
- Ṣaḥīḥ al-Kāfī