Where to Apply Rules about Salah (Prayer) on a Journey
Al-Kāfi|Volume 3|Book 4|Chapter 78
7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قُلْتُ لَهُ رَجُلٌ فَاتَتْهُ صَلاَةٌ مِنْ صَلاَةِ السَّفَرِ فَذَكَرَهَا فِي الْحَضَرِ قَالَ يَقْضِي مَا فَاتَهُ كَمَا فَاتَهُ إِنْ كَانَتْ صَلاَةَ السَّفَرِ أَدَّاهَا فِي الْحَضَرِ مِثْلَهَا وَإِنْ كَانَتْ صَلاَةَ الْحَضَرِ فَلْيَقْضِ فِي السَّفَرِ صَلاَةَ الْحَضَرِ كَمَا فَاتَتْهُ.
7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked him (the Imam) عليه السلام, about a man who misses a Salah (prayer) while on a journey and remembers it when he is at home. He (the Imam) said, ‘He performs Qada’ (compensatory prayer) for it just as it was missed, if missed on a journey the compensatory prayer for it at home is as reduced and if it is missed at home the compensatory prayer for it, if performed on a journey, is complete.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/382)
- Ṣaḥīḥ al-Kāfī, vol. 1, p. 331