Chapter on Establishing Ihram, Its Conditions, Nullification, and the Prayer for it
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 50
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 50
Chapter on Establishing Ihram, Its Conditions, Nullification, and the Prayer for it
وَ فِي رِوَايَةِ اِبْنِ فَضَّالٍ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلرَّجُلِ يَأْتِي ذَا اَلْحُلَيْفَةِ أَوْ بَعْضَ اَلْأَوْقَاتِ بَعْدَ صَلاَةِ اَلْعَصْرِ أَوْ فِي غَيْرِ وَقْتِ صَلاَةٍ قَالَ «لاَ يَنْتَظِرُ حَتَّى تَكُونَ اَلسَّاعَةُ اَلَّتِي يُصَلَّى فِيهَا وَ إِنَّمَا قَالَ ذَلِكَ مَخَافَةَ اَلشُّهْرَةِ ».
In a narration from Ibn Faddal, from Abu al-Hasan عليه السلام, regarding a man who arrives at Dhu al-Hulayfah or one of the Miqats after the Asr prayer or outside the time of prayer. Imam عليه السلام said: "He does not need to wait until the time of prayer. The instruction was given [to pray at specific times] only out of concern for public visibility [to avoid attracting undue attention]."
- Ṣaḥīḥ al-Faqīh