Chapter on What is Permissible and Impermissible to Wear in the State of Ihram
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 54
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 54
Chapter on What is Permissible and Impermissible to Wear in the State of Ihram
وَ سَأَلَهُ اَلْحُسَيْنُ بْنُ أَبِي اَلْعَلاَءِ: عَنِ اَلثَّوْبِ لِلْمُحْرِمِ يُصِيبُهُ اَلزَّعْفَرَانُ ثُمَّ يُغْسَلُ فَقَالَ «لاَ بَأْسَ بِهِ إِذَا ذَهَبَ رِيحُهُ وَ لَوْ كَانَ مَصْبُوغاً كُلُّهُ إِذَا ضُرِبَ إِلَى اَلْبَيَاضِ وَ غُسِلَ فَلاَ بَأْسَ ».
Al-Husayn ibn Abi al-‘Ala’ asked Imam عليه السلام about a garment for a Muhrim that has been stained with saffron and then washed. Imam عليه السلام said: "There is no harm in it if the scent has been removed. Even if it has been entirely dyed, as long as it leans toward whiteness and has been washed, there is no harm in it."
- Ṣaḥīḥ al-Faqīh, p. 131