Chapter on Claims That Are Accepted Without Evidence
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 1|Chapter 44
Man Lā Yaḥḍuruh al-Faqīh
Volume 3, Book 1, Chapter 44
Chapter on Claims That Are Accepted Without Evidence
وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ رِفَاعَةَ بْنِ مُوسَى اَلنَّخَّاسِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "إِذَا طَلَّقَ اَلرَّجُلُ اِمْرَأَتَهُ فَادَّعَتْ أَنَّ اَلْمَتَاعَ لَهَا وَ اِدَّعَى أَنَّ اَلْمَتَاعَ لَهُ كَانَ لَهُ مَا لِلرِّجَالِ وَ لَهَا مَا لِلنِّسَاءِ". وَ قَدْ رُوِيَ: "أَنَّ اَلْمَرْأَةَ أَحَقُّ بِالْمَتَاعِ لِأَنَّ مَنْ بَيْنَ لاَبَتَيْهَا قَدْ يَعْلَمُ أَنَّ اَلْمَرْأَةَ تَنْقُلُ إِلَى بَيْتِ زَوْجِهَا اَلْمَتَاعَ ".
Muhammad ibn Abi Umayr narrated from Rifa'ah ibn Musa al-Nakhkhas, from Abu Abdullah عليه السلام, who said: "If a man divorces his wife, and she claims that the belongings are hers while he claims that the belongings are his, then the man is entitled to what is for men, and the woman is entitled to what is for women." It has also been narrated: "The woman has a greater right to the belongings because it is commonly known among the people of the area that a woman brings belongings with her to her husband's house."
- Ṣaḥīḥ al-Faqīh