Chapter on Sales
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 2|Chapter 11
وَ رَوَى حَمَّادٌ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يَشْتَرِي اَلثَّمَرَةَ ثُمَّ يَبِيعُهَا قَبْلَ أَنْ يَأْخُذَهَا قَالَ "لاَ بَأْسَ بِهِ إِنْ وَجَدَ بِهَا رِبْحاً فَلْيَبِعْ" قَالَ وَ سُئِلَ عَلَيْهِ اَلسَّلاَمُ عَنْ شِرَاءِ اَلنَّخْلِ وَ اَلْكَرْمِ وَ اَلثِّمَارِ ثَلاَثَ سِنِينَ وَ أَرْبَعَ قَالَ "لاَ بَأْسَ بِهِ تَقُولُ إِنْ لَمْ يَخْرُجْ فِي هَذِهِ اَلسَّنَةِ يَخْرُجْ فِي قَابِلٍ وَ إِنِ اِشْتَرَيْتَهُ سَنَةً وَاحِدَةً فَلاَ تَشْتَرِهِ حَتَّى يَبْلُغَ " قَالَ وَ سُئِلَ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَشْتَرِي اَلثَّمَرَةَ اَلْمُسَمَّاةَ مِنَ اَلْأَرْضِ فَتَهْلِكُ ثَمَرَةُ تِلْكَ اَلْأَرْضِ كُلُّهَا فَقَالَ "قَدِ اِخْتَصَمُوا فِي ذَلِكَ إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَكَانُوا يَذْكُرُونَ ذَلِكَ فَلَمَّا رَآهُمْ لاَ يَدَعُونَ اَلْخُصُومَةَ نَهَاهُمْ عَنْ ذَلِكَ اَلْبَيْعِ حَتَّى تَبْلُغَ اَلثَّمَرَةُ وَ لَمْ يُحَرِّمْهُ وَ لَكِنْ فَعَلَ ذَلِكَ مِنْ أَجْلِ خُصُومَتِهِمْ".
Hammad narrated from Al-Halabi, who reported from Abu Abdillah عليه السلام: I asked him about a man who buys fruits and then sells them before taking possession of them. Imam عليه السلام said: "There is no harm if he finds profit in them; let him sell." Imam عليه السلام was asked about purchasing palm trees, grapevines, and fruits for three or four years. Imam عليه السلام said: "There is no harm in it, as you may say, 'If it does not yield in this year, it will yield in the next.' But if you buy it for one year, do not purchase it until the fruit has matured." Imam عليه السلام was also asked about a man who buys specific fruits from a piece of land, and then all the fruits of that land are destroyed. Imam عليه السلام said: "They disputed this matter before the Messenger of Allah سبحانه وتعالى (peace be upon him and his family), and they would continue to argue about it. So when he saw that they would not stop disputing, he forbade that sale until the fruit matures. However, he did not prohibit it entirely; rather, he forbade it due to their disputes."
- Ṣaḥīḥ al-Faqīh, p. 222