Chapter on Coitus Interruptus (ʿazl)
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 3|Chapter 33
رَوَى اَلْقَاسِمُ بْنُ يَحْيَى عَنْ جَدِّهِ اَلْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ اَلْجُعْفِيِّ قَالَ سَمِعْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ: "لاَ بَأْسَ بِالْعَزْلِ فِي سِتَّةِ وُجُوهٍ اَلْمَرْأَةِ اَلَّتِي أَيْقَنَتْ أَنَّهَا لاَ تَلِدُ وَ اَلْمُسِنَّةِ وَ اَلْمَرْأَةِ اَلسَّلِيطَةِ وَ اَلْبَذِيَّةِ وَ اَلْمَرْأَةِ اَلَّتِي لاَ تُرْضِعُ وَلَدَهَا وَ اَلْأَمَةِ".
Al-Qasim ibn Yahya narrated from his grandfather Al-Hasan ibn Rashid, from Yaqub al-Jufi, who said: I heard Abu al-Hasan عليه السلام say: "There is no harm in practicing withdrawal (coitus interruptus) in six cases; the woman who is certain that she cannot conceive, the elderly woman, the ill-mannered woman, the obscene woman, the woman who does not nurse her child, and the bondwoman."
- Ṣaḥīḥ al-Faqīh