Chapter on Aqiqah, Tahnik, Naming, Kunyah, Shaving the Newborn's Head, Piercing the Ears, and Circumcision
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 3|Chapter 50
Man Lā Yaḥḍuruh al-Faqīh
Volume 3, Book 3, Chapter 50
Chapter on Aqiqah, Tahnik, Naming, Kunyah, Shaving the Newborn's Head, Piercing the Ears, and Circumcision
وَ رُوِيَ عَنْ مُرَازِمِ بْنِ حَكِيمٍ اَلْأَزْدِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلصَّبِيِّ إِذَا خُتِنَ قَالَ "يَقُولُ: اَللَّهُمَّ هَذِهِ سُنَّتُكَ وَ سُنَّةُ نَبِيِّكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ وَ اِتِّبَاعٌ مِنَّا لَكَ وَ لِنَبِيِّكَ بِمَشِيَّتِكَ وَ بِإِرَادَتِكَ وَ قَضَائِكَ لِأَمْرٍ أَنْتَ أَرَدْتَهُ وَ قَضَاءٍ حَتَمْتَهُ وَ أَمْرٍ أَنْفَذْتَهُ فَأَذَقْتَهُ حَرَّ اَلْحَدِيدِ فِي خِتَانِهِ وَ حِجَامَتِهِ لِأَمْرٍ أَنْتَ أَعْرَفُ بِهِ مِنِّي اَللَّهُمَّ فَطَهِّرْهُ مِنَ اَلذُّنُوبِ وَ زِدْ فِي عُمُرِهِ وَ اِدْفَعِ اَلْآفَاتِ عَنْ بَدَنِهِ وَ اَلْأَوْجَاعَ عَنْ جِسْمِهِ وَ زِدْهُ مِنَ اَلْغِنَى وَ اِدْفَعْ عَنْهُ اَلْفَقْرَ فَإِنَّكَ تَعْلَمُ وَ لاَ نَعْلَمُ " وَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ "أَيُّ رَجُلٍ لَمْ يَقُلْهَا عِنْدَ خِتَانِ وَلَدِهِ فَلْيَقُلْهَا عَلَيْهِ مِنْ قَبْلِ أَنْ يَحْتَلِمَ فَإِنْ قَالَهَا كُفِيَ حَرَّ اَلْحَدِيدِ مِنْ قَتْلٍ أَوْ غَيْرِهِ".
It was narrated from Murazim ibn Hakim Al-Azdi that Abu Abdullah عليه السلام said regarding the circumcision of a child: "One should say: O Allah سبحانه وتعالى, this is Your سبحانه وتعالى Sunnah and the Sunnah of Your Prophet (peace and blessings be upon him and his family), and it is our following of You سبحانه وتعالى and Your Prophet صلى الله عليه وعلى آله وسلم by Your سبحانه وتعالى will, Your سبحانه وتعالى desire, and Your سبحانه وتعالى decree for a matter You سبحانه وتعالى have willed, a decision You سبحانه وتعالى have made obligatory, and a command You سبحانه وتعالى have executed. You سبحانه وتعالى have made him taste the heat of iron in his circumcision and cupping for a matter You سبحانه وتعالى know better than I do. O Allah سبحانه وتعالى, purify him from sins, increase his lifespan, protect his body from afflictions and his flesh from pain, increase him in wealth, and remove poverty from him. Indeed, You سبحانه وتعالى know while we do not." Abu Abdullah عليه السلام also said: "Whoever does not say this at the time of his child's circumcision should say it before the child reaches puberty. If he says it, the child will be protected from the heat of iron, whether from killing or anything else."
- Ṣaḥīḥ al-Faqīh, p. 292