Chapter on Divorce According to the Sunnah
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 4|Chapter 2
وَ رَوَى اَلْبَزَنْطِيُّ عَنْ عَبْدِ اَلْكَرِيمِ بْنِ عَمْرٍو عَنِ اَلْحَسَنِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "لاَ يَنْبَغِي لِلرَّجُلِ أَنْ يُطَلِّقَ اِمْرَأَتَهُ ثُمَّ يُرَاجِعَهَا وَ لَيْسَ لَهُ فِيهَا حَاجَةٌ ثُمَّ يُطَلِّقَهَا فَهَذَا اَلضِّرَارُ اَلَّذِي نَهَى اَللَّهُ عَزَّ وَ جَلَّ عَنْهُ إِلاَّ أَنْ يُطَلِّقَ ثُمَّ يُرَاجِعَ وَ هُوَ يَنْوِي اَلْإِمْسَاكَ".
Al-Bazanti narrated from ʿAbd al-Karim ibn ʿAmr, from al-Ḥasan ibn Ziyad, from Abu Abdullah عليه السلام, who said: "It is not appropriate for a man to divorce his wife and then reconcile with her when he has no need or intention for her, only to divorce her again. This is the harm (ḍirar) that Allah سبحانه وتعالى, the Mighty and Majestic, has forbidden. However, if he divorces her and then reconciles with her with the sincere intention of keeping her, then it is permissible."
- Ṣaḥīḥ al-Faqīh, p. 295