The Continuity of the Divine Testament Since the Time of Adam عليه السلام

Kamāl al-Dīn wa Tamām al-Niʿma|Volume 1|Book 2|Chapter 22
Kamāl al-Dīn wa Tamām al-Niʿma

Book 2, Chapter 22

The Continuity of the Divine Testament Since the Time of Adam عليه السلام

وَ بِهَذَا الْإِسْنَادِ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحَسَنِ بْنِ زِيَادٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ عليه السلام هَلْ تَكُونُ الْأَرْضُ إِلَّا وَ فِيهَا إِمَامٌ قَالَ لَا تَكُونُ إِلَّا وَ فِيهَا إِمَامٌ عَالِمٌ بِحَلَالِهِمْ وَ حَرَامِهِمْ وَ مَا يَحْتَاجُونَ إِلَيْهِ.
And from the same chain of narrators from Ali bin Mahziyar from Faddala from Aban bin Uthman from Hasan bin Ziyad that he said: I asked Abu Abdullah عليه السلام: “Can the earth be such that there is no Imam in it?” He replied: “It can never be so, except that there is an Imam in it who is aware of the lawful and the prohibited and what the people are needful of.”