The Continuity of the Divine Testament Since the Time of Adam عليه السلام

Kamāl al-Dīn wa Tamām al-Niʿma|Volume 1|Book 2|Chapter 22
Kamāl al-Dīn wa Tamām al-Niʿma

Book 2, Chapter 22

The Continuity of the Divine Testament Since the Time of Adam عليه السلام

حَدَّثَنَا أَبِي رَحِمَهُ اللَّهُ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِدْرِيسَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ أَنَّهُ سَأَلَ أَبَا عَبْدِ اللَّهِ عليه السلام هَلْ تُتْرَكُ الْأَرْضُ بِغَيْرِ إِمَامٍ قَالَ لَا قُلْتُ فَيَكُونُ إِمَامَانِ قَالَ لَا إِلَّا وَ أَحَدُهُمَا صَامِتٌ.
Narrated to us my father رضي الله عنه: Narrated to us Ahmad bin Idrees: Narrated to us Ahmad bin Muhammad bin Isa from Ahmad bin Muhammad bin Abi Nasr from Hammad bin Uthman from Abdullah bin Abi Yafur that he asked Aba Abdillah عليه السلام: “Can the earth remain without an Imam?” He replied: “No.” Then he was asked, “Can there be two Imams at one and the same time?” “No,” he replied, “Except that one of them is silent (and he does not announce his Imamate).”