The Continuity of the Divine Testament Since the Time of Adam عليه السلام
Kamāl al-Dīn wa Tamām al-Niʿma|Volume 1|Book 2|Chapter 22
Kamāl al-Dīn wa Tamām al-Niʿma
Book 2, Chapter 22
The Continuity of the Divine Testament Since the Time of Adam عليه السلام
حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ ثَابِتِ بْنِ دِينَارٍ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ ص لِعَلِيِّ بْنِ أَبِي طَالِبٍ عليه السلام يَا عَلِيُّ أَنَا مَدِينَةُ الْحِكْمَةِ وَ أَنْتَ بَابُهَا وَ لَنْ تُؤْتَى الْمَدِينَةُ إِلَّا مِنْ قِبَلِ الْبَابِ فَكَذَبَ مَنْ زَعَمَ أَنَّهُ يُحِبُّنِي وَ يُبْغِضُكَ لِأَنَّكَ مِنِّي وَ أَنَا مِنْكَ لَحْمُكَ مِنْ لَحْمِي وَ دَمُكَ مِنْ دَمِي وَ رُوحُكَ مِنْ رُوحِي وَ سَرِيرَتُكَ مِنْ سَرِيرَتِي وَ عَلَانِيَتُكَ مِنْ عَلَانِيَتِي وَ أَنْتَ إِمَامُ أُمَّتِي وَ خَلِيفَتِي عَلَيْهَا بَعْدِي سَعِدَ مَنْ أَطَاعَكَ وَ شَقِيَ مَنْ عَصَاكَ وَ رَبِحَ مَنْ تَوَلَّاكَ وَ خَسِرَ مَنْ عَادَاكَ وَ فَازَ مَنْ لَزِمَكَ وَ هَلَكَ مَنْ فَارَقَكَ مَثَلُكَ وَ مَثَلُ الْأَئِمَّةِ مِنْ وُلْدِكَ بَعْدِي مَثَلُ سَفِينَةِ نُوحٍ مَنْ رَكِبَهَا نَجَا وَ مَنْ تَخَلَّفَ عَنْهَا غَرِقَ وَ مَثَلُكُمْ كَمَثَلِ النُّجُومِ كُلَّمَا غَابَ نَجْمٌ طَلَعَ نَجْمٌ إِلَى يَوْمِ الْقِيَامَةِ.
Narrated to us Ali bin Ahmad bin Abdullah bin Ahmad bin Abi Abdullah Barqi from his father from his grandfather Ahmad bin Abi Abdullah from his father Muhammad bin Khalid from Ghiyath bin Ibrahim from Thabit bin Dinar from Saad bin Tareef from Saeed bin Jubair from ibn Abbas that he said: The Messenger of Allah صلى الله عليه وعلى آله وسلم said to Ali ibn Abi Talib عليه السلام: “O Ali, I am the city of wisdom and you are its gate and one cannot enter the city except through its gate. Thus lied has one who thinks that he loves me while he hates you. Because you are from me and I am from you. Your flesh is my flesh and your blood is my blood and your soul is my soul. Your secrets are my secrets and your apparent is my apparent. And you are the Imam of my Ummah and my Caliph on it after me. Good is the one who obeys you and evil the one who disobeys you. And profited the one who loved you and made loss the one who bore enmity to you. Saved was the one who remained attached to you and destroyed was one who deserted you. Your simile and the simile of the Imams after you is like the simile of the Ark of Nuh; one who boarded it was saved and one who left it was drowned. And your simile is like the simile of the stars. When one star sets another rises (and this goes on) till the Judgment Day.”