Chapter on Guiding the Dying, Positioning Them at Death, Procedures for Their Final Moments, Washing Them, and Placing Them in Shrouds
Tahdhīb al-Aḥkām|Volume 1|Book 1|Chapter 13
Tahdhīb al-Aḥkām
Book 1, Chapter 13
Chapter on Guiding the Dying, Positioning Them at Death, Procedures for Their Final Moments, Washing Them, and Placing Them in Shrouds
سَمِعْتُ ذَلِكَ مُرْسَلاً مِنَ اَلشُّيُوخِ وَمُذَاكَرَةً وَ لَمْ يَحْضُرْنِي اَلْآنَ إِسْنَادُهُ وَجُمْلَتُهُ مَا ذَكَرَهُ:« مِنْ أَنَّ آدَمَ عَلَيْهِ اَلسَّلاَمُ لَمَّا أَهْبَطَهُ اَللَّهُ تَعَالَى مِنْ جَنَّةِ اَلْمَأْوَى إِلَى اَلْأَرْضِ اِسْتَوْحَشَ فَسَأَلَ اَللَّهَ تَعَالَى أَنْ يُؤْنِسَهُ بِشَيْءٍ مِنْ أَشْجَارِ اَلْجَنَّةِ فَأَنْزَلَ اَللَّهُ إِلَيْهِ اَلنَّخْلَةَ فَكَانَ يَأْنَسُ بِهَا فِي حَيَاتِهِ فَلَمَّا حَضَرَتْهُ اَلْوَفَاةُ قَالَ لِوُلْدِهِ إِنِّي كُنْتُ آنَسُ بِهَا فِي حَيَاتِي وَ أَرْجُو اَلْأُنْسَ بِهَا بَعْدَ وَفَاتِي فَإِذَا مِتُّ فَخُذُوا مِنْهَا جَرِيداً وَ شُقُّوهُ بِنِصْفَيْنِ وَ ضَعُوهُمَا مَعِي فِي أَكْفَانِي فَفَعَلَ وُلْدُهُ ذَلِكَ وَ فَعَلَتْهُ اَلْأَنْبِيَاءُ بَعْدَهُ ثُمَّ اِنْدَرَسَ ذَلِكَ فِي اَلْجَاهِلِيَّةِ فَأَحْيَاهُ اَلنَّبِيُّ صَ فَعَلَهُ فَصَارَتْ سُنَّةً مُتَّبَعَةً».
I heard this as a mursal (disconnected) narration from the elders during discussions, and its chain of transmission does not come to mind at present. The summary of it is as follows:
It is said: "When Allah سبحانه وتعالى, the Exalted, sent Adam عليه السلام down from the Garden of Refuge to the earth, he felt lonely. So he asked Allah سبحانه وتعالى, the Exalted, to grant him something from the trees of Paradise to provide comfort. Allah سبحانه وتعالى, the Exalted, sent down the date palm tree to him. Adam عليه السلام found solace in it during his lifetime. When his death approached, he said to his children: 'I used to find comfort with this tree during my life, and I hope to find comfort with it after my death. So when I die, take two palm branches from it, split them into halves, and place them with my shroud.' His children did as instructed, and prophets عليه السلام after followed his practice. However, this tradition faded during the pre-Islamic period of ignorance. Prophet صلى الله عليه وعلى آله وسلم, peace be upon him and his family, revived it and practiced it, thus making it an established Sunnah to be followed."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 347
- Ṣaḥīḥ al-Tahdhīb