Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That

Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 11
Tahdhīb al-Aḥkām

Volume 2, Book 1, Chapter 11

Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That

مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ رَجُلٍ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ مُوسَى بْنِ أُكَيْلٍ اَلنُّمَيْرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« فِي اَلْحَدِيدِ أَنَّهُ حِلْيَةُ أَهْلِ اَلنَّارِ وَ اَلذَّهَبَ حِلْيَةُ أَهْلِ اَلْجَنَّةِ وَ جَعَلَ اَللَّهُ اَلذَّهَبَ فِي اَلدُّنْيَا زِينَةَ اَلنِّسَاءِ فَحَرَّمَ عَلَى اَلرِّجَالِ لُبْسَهُ وَ اَلصَّلاَةَ فِيهِ وَ جَعَلَ اَللَّهُ اَلْحَدِيدَ فِي اَلدُّنْيَا زِينَةَ اَلْجِنِّ وَ اَلشَّيَاطِينِ فَحَرَّمَ عَلَى اَلرَّجُلِ اَلْمُسْلِمِ أَنْ يَلْبَسَهُ فِي اَلصَّلاَةِ إِلاَّ أَنْ يَكُونَ قِبَالَ عَدُوٍّ فَلاَ بَأْسَ بِهِ» قَالَ قُلْتُ لَهُ فَالرَّجُلُ فِي اَلسَّفَرِ يَكُونُ مَعَهُ اَلسِّكِّينُ فِي خُفِّهِ لاَ يَسْتَغْنِي عَنْهُ أَوْ فِي سَرَاوِيلِهِ مَشْدُود اًوَ اَلْمِفْتَاحُ يَخْشَى إِنْ وَضَعَهُ ضَاعَ أَوْ يَكُونُ فِي وَسَطِهِ اَلْمِنْطَقَةُ مِنْ حَدِيدٍ قَالَ« لاَ بَأْسَ بِالسِّكِّينِ وَ اَلْمِنْطَقَةِ لِلْمُسَافِرِ أَوْ فِي وَقْتِ ضَرُورَةٍ وَ كَذَلِكَ اَلْمِفْتَاحُ إِذَا خَافَ اَلضَّيْعَةَ وَ اَلنِّسْيَانَ وَ لاَ بَأْسَ بِالسَّيْفِ وَ كُلِّ آلَةِ اَلسِّلاَحِ فِي اَلْحَرْبِ وَ فِي غَيْرِ ذَلِكَ لاَ يَجُوزُ اَلصَّلاَةُ فِي شَيْءٍ مِنَ اَلْحَدِيدِ فَإِنَّهُ نَجَسٌ مَمْسُوخٌ»
Muhammad ibn Ahmad ibn Yahya, from a man, from al-Hasan ibn Ali, from his father, from Ali ibn Uqbah, from Musa ibn Ukayl al-Numayri: Abu Abdillah عليه السلام, peace be upon him, said: "As for iron, it is the adornment of the people of Hell, and gold is the adornment of the people of Paradise. Allah سبحانه وتعالى has made gold in this world the adornment of women, so He عز وجل prohibited it for men to wear and to pray while wearing it. And Allah سبحانه وتعالى has made iron in this world the adornment of the jinn and the devils, so He عز وجل prohibited the Muslim man from wearing it during prayer, except if he is facing an enemy, in which case there is no harm in it." He (narrator) said: “I asked Him عليه السلام: ‘What about a man while traveling who has with him a knife in his boot, which he cannot do without, or it is tied in his trousers, or a key, fearing that if he sets it down, it will be lost, or he wears a belt with iron in it, what then?" Imam عليه السلام said: "There is no harm in the knife and the belt for the traveler or in times of necessity. Likewise, there is no harm in the key if he fears loss or forgetting it. And there is no harm in the sword and every kind of weapon during war. But outside of that, it is not permissible to pray in anything made of iron, for it is impure (najis) and accursed (mamsukh)."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 243
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb