Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That

Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 11
Tahdhīb al-Aḥkām

Volume 2, Book 1, Chapter 11

Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That

رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ دَاوُدَ عَنْ أَبِيهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اَللَّهِ اَلْحِمْيَرِيُّ قَالَ: كَتَبْتُ إِلَى اَلْفَقِيهِ عَلَيْهِ اَلسَّلاَمُ أَسْأَلُهُ عَنِ اَلرَّجُلِ يَزُورُ قُبُورَ اَلْأَئِمَّةِ عَلَيْهِمُ اَلسَّلاَمُ هَلْ يَجُوزُ لَهُ أَنْ يَسْجُدَ عَلَى اَلْقَبْرِ أَمْ لاَ وَ هَلْ يَجُوزُ لِمَنْ صَلَّى عِنْدَ قُبُورِهِمْ أَنْ يَقُومَ وَرَاءَ اَلْقَبْرِ وَ يَجْعَلَ اَلْقَبْرَ قِبْلَةً وَ يَقُومَ عِنْدَ رَأْسِهِ وَ رِجْلَيْهِ وَ هَلْ يَجُوزُ أَنْ يَتَقَدَّمَ اَلْقَبْرَ وَ يُصَلِّيَ وَ يَجْعَلَهُ خَلْفَهُ أَمْ لاَ فَأَجَابَ عَلَيْهِ اَلسَّلاَمُ وَقَرَأْتُ اَلتَّوْقِيعَ وَمِنْهُ نَسَخْتُ« أَمَّا اَلسُّجُودُ عَلَى اَلْقَبْرِ فَلاَ يَجُوزُ فِي نَافِلَةٍ وَلاَ فَرِيضَةٍ وَ لاَ زِيَارَةٍ بَلْ يَضَعُ خَدَّهُ اَلْأَيْمَنَ عَلَى اَلْقَبْرِ وَأَمَّا اَلصَّلاَةُ فَإِنَّهَا خَلْفَهُ يَجْعَلُهُ اَلْأَمَامَ وَلاَ يَجُوزُ أَنْ يُصَلِّيَ بَيْنَ يَدَيْهِ لِأَنَّ اَلْإِمَامَ لاَ يُتَقَدَّمُ وَ يُصَلِّي عَنْ يَمِينِهِ وَ شِمَالِهِ»
Muhammad ibn Ahmad ibn Dawud, from his father, who said: Muhammad ibn Abdullah al-Himyari narrated to us, saying: I (al-Himyari) wrote to the Jurist (peace be upon him), asking him about a man who visits the graves of the Imams, peace be upon them; ‘Is it permissible for him to prostrate upon the grave or not? And is it permissible for someone who prays near their graves to stand behind the grave and make the grave his Qiblah? And to stand by its head or feet? And is it permissible to stand in front of the grave and pray with the grave behind him, or not? So He (the Jurist عليه السلام), peace be upon him, replied and I read the tawqi’ (written response), and from it I (al-Himyari) copied; "As for prostration on the grave, it is not permissible in an obligatory or supererogatory prayer, nor during a visitation. Rather, he should place his right cheek on the grave (of Imam عليه السلام). As for prayer, it should be behind the grave, making it (the grave of Imam عليه السلام) as his Imam (leader of prayer), and it is not permissible to pray in front of it, because the Imam (of prayer) is not preceded. He may pray to its right or left."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 244
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb, p. 239