Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 11
Tahdhīb al-Aḥkām
Volume 2, Book 1, Chapter 11
Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That
اَلْعَيَّاشِيُّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي اَلْعَمْرَكِيُّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ إِمَامٍ كَانَ فِي اَلظُّهْرِ فَقَامَتِ اِمْرَأَتُهُ بِحِيَالِهِ تُصَلِّي مَعَهُ وَ هِيَ تَحْسَبُ أَنَّهَا اَلْعَصْرُ هَلْ يُفْسِدُ ذَلِكَ عَلَى اَلْقَوْمِ وَ مَا حَالُ اَلْمَرْأَةِ فِي صَلاَتِهَا مَعَهُمْ وَ قَدْ كَانَتْ صَلَّتِ اَلظُّهْرَ فَقَالَ« لاَ يُفْسِدُ ذَلِكَ عَلَى اَلْقَوْمِ وَ تُعِيدُ اَلْمَرْأَةُ صَلاَتَهَا»
Al-‘Ayyashi from Ja‘far ibn Muhammad, who said: Al-‘Amraki narrated to me from Ali ibn Ja‘far from his brother Musa ibn Ja‘far (peace be upon them), who said:
I asked Him عليه السلام about an Imam (of prayer) who was leading the noon prayer, and his wife stood beside him and prayed with him, thinking it was the afternoon (‘Asr) prayer. Does that invalidate the prayer of the congregation? And what is the ruling of the woman’s prayer with them, considering she had already prayed the noon prayer? Imam عليه السلام said: “That does not invalidate the prayer of the congregation, but the woman must repeat her prayer.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 248
- Ṣaḥīḥ al-Tahdhīb