Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That

Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 11
Tahdhīb al-Aḥkām

Volume 2, Book 1, Chapter 11

Chapter on What is Permissible to Pray in, from Clothing and Place, and What is Not Permissible to Pray in, from That

مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنِ اِبْنِ بُكَيْرٍ قَالَ: سَأَلَ زُرَارَةُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلصَّلاَةِ فِي اَلثَّعَالِبِ وَ اَلْفَنَكِ وَ اَلسِّنْجَابِ وَ غَيْرِهِ مِنَ اَلْوَبَرِ فَأَخْرَجَ كِتَاباً زَعَمَ أَنَّهُ إِمْلاَءُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ« أَنَّ اَلصَّلاَةَ فِي وَبَرِ كُلِّ شَيْءٍ حَرَامٍ أَكْلُهُ فَالصَّلاَةُ فِي وَبَرِهِ وَ شَعْرِهِ وَ جِلْدِهِ وَ بَوْلِهِ وَ رَوْثِهِ وَ كُلِّ شَيْءٍ مِنْهُ فَاسِدَةٌ لاَ تُقْبَلُ تِلْكَ اَلصَّلاَةُ حَتَّى يُصَلِّيَ فِي غَيْرِهِ مِمَّا أَحَلَّ اَللَّهُ أَكْلَهُ» ثُمَّ قَالَ« يَا زُرَارَةُ هَذَا عَنْ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ اَللَّهِ فَاحْفَظْ ذَلِكَ يَا زُرَارَةُ فَإِنْ كَانَ مِمَّا يُؤْكَلُ لَحْمُهُ فَالصَّلاَةُ فِي وَبَرِهِ وَ بَوْلِهِ وَ شَعْرِهِ وَ رَوْثِهِ وَ أَلْبَانِهِ وَ كُلِّ شَيْءٍ مِنْهُ جَائِزَةٌ إِذَا عَلِمْتَ أَنَّهُ ذَكِيٌّ قَدْ ذَكَّاهُ اَلذَّبْحُ وَ إِنْ كَانَ غَيْرَ ذَلِكَ مِمَّا قَدْ نُهِيتَ عَنْ أَكْلِهِ أَوْ حُرِّمَ عَلَيْكَ أَكْلُهُ فَالصَّلاَةُ فِي كُلِّ شَيْءٍ مِنْهُ فَاسِدَةٌ ذَكَّاهُ اَلذَّبْحُ أَوْ لَمْ يُذَكِّهِ»
Muhammad ibn Ya‘qub, from Ali ibn Ibrahim, from his father, from Ibn Abi Umayr, from Ibn Bukayr, who said: Zurarah asked Abu Abdillah عليه السلام, peace be upon him, about prayer in the skins of foxes, fennec, squirrels, and other types of fur. So He عليه السلام took out a book, which He عليه السلام claimed was dictated by the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, (and it said): "Indeed, prayer in the fur of every animal whose meat is forbidden to eat, then prayer in its fur, hair, skin, urine, feces, and everything from it, is invalid. That prayer is not accepted until one prays in something other than it, from that which Allah سبحانه وتعالى has permitted its meat to be eaten." Then Imam عليه السلام said: "O Zurarah, this is from the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, by Allah سبحانه وتعالى. So preserve it, O Zurarah. For if it is from that whose meat is permissible to eat, then prayer in its fur, urine, hair, feces, milk, and everything from it is permissible, if you know that it is from a properly slaughtered animal (dhakiyy), slaughtered by the proper method. But if it is other than that, from what you have been prohibited from eating or what is forbidden for you to eat, then prayer in anything from it is invalid, whether it was ritually slaughtered or not."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 222
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb