Chapter on the Prayer Times (Mawaqit)

Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 13
Tahdhīb al-Aḥkām

Volume 2, Book 1, Chapter 13

Chapter on the Prayer Times (Mawaqit)

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَأْتِي اَلْمَسْجِدَ وَ قَدْ صَلَّى أَهْلُهُ أَ يَبْتَدِئُ بِالْمَكْتُوبَةِ أَوْ يَتَطَوَّعُ فَقَالَ« إِنْ كَانَ فِي وَقْتٍ حَسَنٍ فَلاَ بَأْسَ بِالتَّطَوُّعِ قَبْلَ اَلْفَرِيضَةِ وَ إِنْ كَانَ خَافَ اَلْفَوْتَ مِنْ أَجْلِ مَا مَضَى مِنَ اَلْوَقْتِ فَلْيَبْدَأْ بِالْفَرِيضَةِ وَ هُوَ حَقُّ اَللَّهِ ثُمَّ لْيَتَطَوَّعْ مَا شَاءَ اَلْأَمْرُ مُوَسَّعٌ أَنْ يُصَلِّيَ اَلْإِنْسَانُ فِي أَوَّلِ وَقْتِ اَلْفَرِيضَةِ وَاَلْفَضْلُ إِذَا صَلَّى اَلْإِنْسَانُ وَحْدَهُ أَنْ يَبْدَأَ بِالْفَرِيضَةِ إِذَا دَخَلَ وَقْتُهَا لِيَكُونَ فَضْلُ اَلْوَقْتِ لِلْفَرِيضَةِ وَ لَيْسَ بِمَحْظُورٍ عَلَيْهِ أَنْ يُصَلِّيَ اَلنَّوَافِلَ مِنْ أَوَّلِ اَلْوَقْتِ إِلَى قَرِيبٍ مِنْ آخِرِ اَلْوَقْتِ»
Muhammad ibn Yahya narrated from Muhammad ibn Al-Husayn from Uthman ibn Isa from Sama'ah who said: I asked Abu Abdillah عليه السلام, peace be upon him, about a man who comes to the mosque and the people there have already prayed. Should he start with the obligatory prayer or with a supererogatory prayer? Imam عليه السلام said: "If it is within a good time, then there is no harm in performing the supererogatory prayer before the obligatory one. But if he fears missing the obligatory prayer because a lot of time has passed, then he should start with the obligatory prayer, as it is the right of Allah سبحانه وتعالى. Then he may pray as many supererogatory prayers as he wishes. The matter is flexible; a person may pray at the beginning of the obligatory prayer’s time. And it is better, if a person is praying alone, to begin with the obligatory prayer once its time has entered, so that the best part of the time is devoted to the obligatory prayer. However, it is not prohibited for him to perform supererogatory prayers from the beginning of the time until near the end of the time."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 282
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb, p. 162