Chapter on Times of Prayer and Sign of Each of Its Times
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 4
وَ عَنْهُ عَنِ اَلْحُسَيْنِ بْنِ سَعِيدٍ وَ مُحَمَّدِ بْنِ خَالِدٍ اَلْبَرْقِيِّ وَ اَلْعَبَّاسِ بْنِ مَعْرُوفٍ جَمِيعاً عَنِ اَلْقَاسِمِ بْنِ عُرْوَةَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ وَقْتِ اَلظُّهْرِ وَاَلْعَصْرِ فَقَالَ« إِذَا زَالَتِ اَلشَّمْسُ دَخَلَ اَلظُّهْرُ وَ اَلْعَصْرُ جَمِيعاً إِلاَّ أَنَّ هَذِهِ قَبْلَ هَذِهِ ثُمَّ أَنْتَ فِي وَقْتٍ مِنْهُمَا جَمِيعاً حَتَّى تَغِيبَ اَلشَّمْسُ
And from him, from Al-Husayn ibn Sa‘id and Muhammad ibn Khalid al-Barqi and Al-‘Abbas ibn Ma‘ruf, all from Al-Qasim ibn ‘Urwah, from ‘Ubayd ibn Zurarah, who said:
I asked Abu Abdillah عليه السلام about the time of Dhuhr and ‘Asr. Imam عليه السلام said: "When the sun passes the meridian, the time for both Dhuhr and ‘Asr has entered, except that this one (Dhuhr) is before that one (‘Asr). Then you remain in the time for both of them together until the sun sets."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 19
- Ṣaḥīḥ al-Tahdhīb