Chapter on Times of Prayer and Sign of Each of Its Times
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 4
مَا رَوَاهُ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ اَلْكَرْخِيِّ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ مُوسَى عَ مَتَى يَدْخُلُ وَقْتُ اَلظُّهْرِ قَالَ« إِذَا زَالَتِ اَلشَّمْسُ» فَقُلْتُ مَتَى يَخْرُجُ وَقْتُهَا فَقَالَ« مِنْ بَعْدِ مَا يَمْضِي مِنْ زَوَالِهَا أَرْبَعَةُ أَقْدَامٍ إِنَّ وَقْتَ اَلظُّهْرِ ضَيِّقٌ لَيْسَ كَغَيْرِهِ» قُلْتُ فَمَتَى يَدْخُلُ وَقْتُ اَلْعَصْرِ فَقَالَ« إِنَّ آخِرَ وَقْتِ اَلظُّهْرِ هُوَ أَوَّلُ وَقْتِ اَلْعَصْرِ» فَقُلْتُ فَمَتَى يَخْرُجُ وَقْتُ اَلْعَصْرِ فَقَالَ« وَقْتُ اَلْعَصْرِ إِلَى أَنْ تَغْرُبَ اَلشَّمْسُ وَ ذَلِكَ مِنْ عِلَّةٍ وَ هُوَ تَضْيِيعٌ» فَقُلْتُ لَهُ لَوْ أَنَّ رَجُلاً صَلَّى اَلظُّهْرَ بَعْدَ مَا يَمْضِي مِنْ زَوَالِ اَلشَّمْسِ أَرْبَعَةُ أَقْدَامٍ أَ كَانَ عِنْدَكَ غَيْرَ مُؤَدٍّ لَهَا فَقَالَ« إِنْ كَانَ تَعَمَّدَ ذَلِكَ لِيُخَالِفَ اَلسُّنَّةَ وَ اَلْوَقْتَ لَمْ تُقْبَلْ مِنْهُ كَمَا لَوْ أَنَّ رَجُلاً أَخَّرَ اَلْعَصْرَ إِلَى قُرْبِ أَنْ تَغْرُبَ اَلشَّمْسُ مُتَعَمِّداً مِنْ غَيْرِ عِلَّةٍ لَمْ تُقْبَلْ مِنْهُ إِنَّ رَسُولَ اَللَّهِ ص قَدْ وَقَّتَ لِلصَّلَوَاتِ اَلْمَفْرُوضَاتِ أَوْقَاتاً وَ حَدَّ لَهَا حُدُوداً فِي سُنَّتِهِ لِلنَّاسِ فَمَنْ رَغِبَ عَنْ سُنَّةٍ مِنْ سُنَنِهِ اَلْمُوجَبَاتِ كَانَ مِثْلَ مَنْ رَغِبَ عَنْ فَرَائِضِ اَللَّهِ تَعَالَى»
Narrated by Ahmad ibn Muhammad ibn ‘Isa, from al-Hasan ibn Mahbub, from Ibrahim al-Karkhi, who said:
I asked Abu al-Hasan Musa عليه السلام: “When does the time of Dhuhr begin?” Imam عليه السلام said: “When the sun passes the meridian.” I asked: “When does its time end?” Imam عليه السلام said: “After four forearms (aqdam) have passed from its zenith. Verily, the time of Dhuhr is narrow, not like other times.” I asked: “When does the time of ‘Asr begin?” Imam عليه السلام said: “The end of the time of Dhuhr is the beginning of the time of ‘Asr.” I asked: “When does the time of ‘Asr end?” Imam عليه السلام said: “The time of ‘Asr is until the sun sets, and that is in case of an excuse, and it is a form of negligence.” I said to him: “If a man were to pray Dhuhr after four forearms had passed from the sun's zenith, would he be considered, in your view, as not having fulfilled it?” Imam عليه السلام said: “If he did that deliberately to oppose the Sunnah and the prescribed time, it would not be accepted from him, just as if a man were to delay ‘Asr until it is near sunset, deliberately, without excuse, it would not be accepted from him. Verily, the Messenger of Allah سبحانه وتعالى, may Allah سبحانه وتعالى bless him and his family, assigned times for the obligatory prayers and set boundaries for them in his Sunnah for the people. So whoever turns away from one of his obligatory Sunnahs is like one who turns away from the obligations of Allah سبحانه وتعالى, the Exalted.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 27
- Ṣaḥīḥ al-Tahdhīb, p. 153