Chapter on Times of Prayer and Sign of Each of Its Times
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 4
وَرَوَى سَعْدٌ عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ عَمْرِو بْنِ سَعِيدٍ اَلْمَدَائِنِيِّ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى اَلسَّابَاطِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ صَلاَةِ اَلْمَغْرِبِ إِذَا حَضَرَتْ هَلْ يَجُوزُ أَنْ تُؤَخَّرَ سَاعَةً قَالَ« لاَ بَأْسَ إِنْ كَانَ صَائِماً أَفْطَرَ وَ إِنْ كَانَتْ لَهُ حَاجَةٌ قَضَاهَا ثُمَّ صَلَّى»
Sa’d narrated from Ahmad ibn al-Hasan ibn Ali ibn Faddal, from ‘Amr ibn Sa’id al-Mada’ini, from Musaddiq ibn Sadaqah, from ‘Ammar ibn Musa al-Sabati, from Abu Abdillah عليه السلام, who said:
I asked Him عليه السلام about the Maghrib prayer, when its time arrives, is it permissible to delay it for a while? Imam عليه السلام said: “There is no harm, if he is fasting, he may break his fast, and if he has a need, he may take care of it, then pray.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 33
- Ṣaḥīḥ al-Tahdhīb