Chapter on the Adhan (Call to Prayer) and the Iqamah
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 6
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ سُلَيْمَانَ بْنِ صَالِحٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« لاَ يُقِيمُ أَحَدُكُمُ اَلصَّلاَةَ وَهُوَ مَاشٍ وَلاَ رَاكِبٌ وَلاَ مُضْطَجِعٌ إِلاَّ أَنْ يَكُونَ مَرِيضاً وَ لْيَتَمَكَّنْ فِي اَلْإِقَامَةِ كَمَا يَتَمَكَّنُ فِي اَلصَّلاَةِ فَإِنَّهُ إِذَا أَخَذَ فِي اَلْإِقَامَةِ فَهُوَ فِي صَلاَةٍ»
Narrated by Muhammad ibn Ya’qub from Muhammad ibn Yahya from Muhammad ibn al-Husayn from Muhammad ibn Isma’il from Salih ibn ‘Uqba from Sulayman ibn Salih:
Abu Abdillah عليه السلام said: "None of you should give the iqamah for prayer while walking, or riding, or lying down, unless he is ill. And let him be firmly settled during the iqamah just as he is firmly settled during the prayer, for when he begins the iqamah, he is already in a state of prayer."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 61
- Ṣaḥīḥ al-Tahdhīb