Chapter on the Rulings of Missed Prayers
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 10
وَعَنْهُ عَنِ اَلْحَسَنِ بْنِ اَلْحُسَيْنِ اَللُّؤْلُؤِيِّ عَنِ اَلْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِي اَلْمِعْزَى حُمَيْدِ بْنِ اَلْمُثَنَّى عَنْ عِمْرَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ: أَنَّهُ سَأَلَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ اَلْمُسَافِرِ إِذَا دَخَلَ فِي اَلصَّلاَةِ مَعَ اَلْمُقِيمِينَ قَالَ «فَلْيُصَلِّ صَلاَتَهُ ثُمَّ لْيُسَلِّمْ وَ لْيَجْعَلِ اَلْأُخْرَيَيْنِ سُبْحَةً»
And from him, from al-Hasan ibn al-Husayn al-Lului from al-Hasan ibn Ali ibn Faddal from Abu al-Miza Humayd ibn al-Muthanna from Imran from Muhammad ibn Ali:
(Muhammad ibn Ali) asked Aba Abdillah عليه السلام, peace be upon him, about a traveller who enters into prayer with residents. Imam عليه السلام said: “Let him perform his (own) prayer, then give salam, and make the last two (rak’ahs) supererogatory (nafila) prayer.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 181
- Ṣaḥīḥ al-Tahdhīb