Chapter on the Prayer of the Two Eids

Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 6
Tahdhīb al-Aḥkām

Volume 3, Book 1, Chapter 6

Chapter on the Prayer of the Two Eids

مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْفُضَيْلِ عَنْ أَبِي اَلصَّبَّاحِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلتَّكْبِيرِ فِي اَلْعِيدَيْنِ فَقَالَ« اِثْنَتَا عَشْرَةَ سَبْعٌ فِي اَلْأُولَى وَ خَمْسٌ فِي اَلْأَخِيرَةِ فَإِذَا قُمْتَ فِي اَلصَّلاَةِ فَكَبِّرْ وَاحِدَةً تَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اَللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ اَللَّهُمَّ أَنْتَ أَهْلُ اَلْكِبْرِيَاءِ وَ اَلْعَظَمَةِ وَ أَهْلُ اَلْجُودِ وَ اَلْجَبَرُوتِ وَ اَلْقُدْرَةِ وَ اَلسُّلْطَانِ وَ اَلْعِزَّةِ أَسْأَلُكَ فِي هَذَا اَلْيَوْمِ اَلَّذِي جَعَلْتَهُ لِلْمُسْلِمِينَ عِيداً وَ لِمُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ذُخْراً وَ مَزِيداً أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُصَلِّيَ عَلَى مَلاَئِكَتِكَ اَلْمُقَرَّبِينَ وَ أَنْبِيَائِكَ اَلْمُرْسَلِينَ وَ أَنْ تَغْفِرَ لَنَا وَ لِجَمِيعِ اَلْمُؤْمِنِينَ وَ اَلْمُؤْمِنَاتِ وَ اَلْمُسْلِمِينَ وَ اَلْمُسْلِمَاتِ اَلْأَحْيَاءِ مِنْهُمْ وَ اَلْأَمْوَاتِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عِبَادُكَ اَلْمُرْسَلُونَ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عِبَادُكَ اَلْمُخْلَصُونَ اَللَّهُ أَكْبَرُ أَوَّلُ كُلِّ شَيْءٍ وَ آخِرُهُ وَ بَدِيعُ كُلِّ شَيْءٍ وَ مُنْتَهَاهُ وَ عَالِمُ كُلِّ شَيْءٍ وَ مَعَادُهُ وَ مَصِيرُ كُلِّ شَيْءٍ إِلَيْهِ وَ مَرَدُّهُ وَ مُدَبِّرُ اَلْأُمُورِ وَ بَاعِثُ« مَنْ فِي اَلْقُبُورِ» قَابِلُ اَلْأَعْمَالِ مُبْدِئُ اَلْخَفِيَّاتِ مُعْلِنُ اَلسَّرَائِرِ اَللَّهُ أَكْبَرُ عَظِيمُ اَلْمَلَكُوتِ شَدِيدُ اَلْجَبَرُوتِ حَيٌّ لاَ يَمُوتُ دَائِمٌ لاَ يَزُولُ« إِذٰا قَضىٰ أَمْراً فَإِنَّمٰا يَقُولُ لَهُ كُنْ فَيَكُونُ» اَللَّهُ أَكْبَرُ خَشَعَتْ لَكَ اَلْأَصْوَاتُ وَ عَنَتْ لَكَ اَلْوُجُوهُ وَ حَارَتْ دُونَكَ اَلْأَبْصَارُ وَ كَلَّتِ اَلْأَلْسُنُ عَنْ عَظَمَتِكَ وَ اَلنَّوَاصِي كُلُّهَا بِيَدِكَ وَ مَقَادِيرُ اَلْأُمُورِ كُلِّهَا إِلَيْكَ لاَ يَقْضِي فِيهَا غَيْرُكَ وَ لاَ يَتِمُّ مِنْهَا شَيْءٌ دُونَكَ اَللَّهُ أَكْبَرُ أَحَاطَ بِكُلِّ شَيْءٍ حِفْظُكَ وَ قَهَرَ كُلَّ شَيْءٍ عِزُّكَ وَ نَفَذَ كُلَّ شَيْءٍ أَمْرُكَ وَ قَامَ كُلُّ شَيْءٍ بِكَ وَ تَوَاضَعَ كُلُّ شَيْءٍ لِعَظَمَتِكَ وَ ذَلَّ كُلُّ شَيْءٍ لِعِزَّتِكَ وَ اِسْتَسْلَمَ كُلُّ شَيْءٍ لِقُدْرَتِكَ وَ خَضَعَ كُلُّ شَيْءٍ لِمُلْكِكَ اَللَّهُ أَكْبَرُ وَ يَقْرَأُ اَلْحَمْدَ وَ« سَبِّحِ اِسْمَ رَبِّكَ اَلْأَعْلَى» وَ يُكَبِّرُ اَلسَّابِعَةَ وَ يَرْكَعُ وَ يَسْجُدُ وَ يَقُومُ وَ يَقْرَأُ اَلْحَمْدَ وَ« اَلشَّمْسِ وَ ضُحٰاهٰا» وَ يَقُولُ اَللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اَللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ اَللَّهُمَّ أَنْتَ أَهْلُ اَلْكِبْرِيَاءِ»
Muhammad ibn Ahmad ibn Yahya from Muhammad ibn al-Fudayl from Abu al-Sabbah who said: I asked Aba Abdillah عليه السلام, peace be upon him, about the takbir in the two Eids. Imam عليه السلام said: “Twelve seven in the first and five in the last. So when you stand for the prayer, say one takbirah, and say: ‘I bear witness that there is no God but Allah سبحانه وتعالى, alone, with no partner, and I bear witness that (Prophet) Muhammad صلى الله عليه وعلى آله وسلم is His عز وجل servant and His عز وجل messenger. O’ Allah سبحانه وتعالى, You عز وجل are worthy of majesty and greatness, and worthy of generosity and might, and power and authority and honor. I ask You عز وجل on this day which You عز وجل have made a feast for the Muslims and a treasure and increase for (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, I ask You عز وجل to bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم. And that You عز وجل send blessings upon Your nearest angels and Your commissioned prophets, and that You عز وجل forgive us and all the believing men and believing women, and the Muslim men and Muslim women, the living among them and the dead. O’ Allah سبحانه وتعالى, I ask You عز وجل for the best of what Your commissioned servants have asked You عز وجل for, and I seek refuge in You عز وجل from the worst of what Your sincere servants have sought refuge from. Allah سبحانه وتعالى is the Greatest, the First of all things and their Last, the Originator of all things and their End, the Knower of all things and their Return, and the Destination of all things is to Him عز وجل and their Recourse, the Manager of affairs, and the Resurrector of ‘those who are in the graves’ (Surah Al-Adiyat 100:9). Allah سبحانه وتعالى is the Accepter of deeds, the Originator of the hidden things, the Revealer of secrets Allah سبحانه وتعالى is the Greatest, the One of immense dominion, severe in might, Living who does not die, Everlasting who does not vanish, “When He decrees a matter, He only says to it: Be! and it is.” (Surah Al Imran 3:47) Allah سبحانه وتعالى is the Greatest, voices are humbled before You عز وجل, faces submit to You عز وجل, eyes are bewildered before You عز وجل, tongues fall short of expressing Your greatness, all forelocks are in Your hand, and the measures of all matters are in Your care. No one decides in them except You عز وجل, and nothing of them is completed without You عز وجل. Allah سبحانه وتعالى is the Greatest Your protection encompasses all things. And Your might has overpowered all things, and Your command has penetrated all things, and all things stand by You عز وجل, and all things have humbled themselves before Your greatness, and all things have been subdued by Your might, and all things have submitted to Your power, and all things have yielded to Your sovereignty. Allah سبحانه وتعالى is the Greatest.” Then he recites ‘al-Hamd’ (Surah al-Fatihah) and ‘Glorify the name of your Lord, the Most High’ (Surah Al-A’la), and he says the seventh takbirah and bows, and prostrates, and then rises and recites ‘al-Hamd’ (Surah al-Fatihah) and ‘By the sun and its brightness’ (Surah Ash-Shams), and he says: ‘Allah سبحانه وتعالى is the Greatest. I bear witness that there is no God but Allah سبحانه وتعالى, alone, with no partner, and that (Prophet) Muhammad صلى الله عليه وعلى آله وسلم is His عز وجل servant and messenger. O’ Allah سبحانه وتعالى, You عز وجل are worthy of majesty.’”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 143
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb