Chapter on the Prayer During Travel
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 1
فَأَمَّا مَا رَوَاهُ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ عَنِ اَلْحُسَيْنِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْمَرْأَةِ كَانَتْ مَعَهُمْ فِي سَفَرٍ وَ كَانَتْ تُصَلِّي اَلْمَغْرِبَ رَكْعَتَيْنِ ذَاهِبَةً وَ جَائِيَةً قَالَ« لَيْسَ عَلَيْهَا قَضَاءٌ»
As for what was narrated by Muhammad ibn Ali ibn Mahbub, from Ahmad, from al-Husayn, from Ibn Abi Umayr, from Muhammad ibn Ishaq ibn Ammar, who said:
I asked Abul Hasan عليه السلام, peace be upon him, about a woman who was with them on a journey, and she used to pray the Maghrib as two units (rak‘ahs), both when going and returning. Imam عليه السلام said: “There is no make-up (qadah) upon her.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 258
- Ṣaḥīḥ al-Tahdhīb, p. 152