Chapter on the Prayer During Travel
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 1
وَ مَا رَوَاهُ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ اَلْحَسَنِ وَ غَيْرِهِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ: سَأَلْتُ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَخْرُجُ إِلَى ضَيْعَتِهِ فَيُقِيمُ اَلْيَوْمَ وَ اَلْيَوْمَيْنِ وَ اَلثَّلاَثَ أَ يُقَصِّرُ أَمْ يُتِمُّ قَالَ« يُتِمُّ اَلصَّلاَةَ كُلَّمَا أَتَى ضَيْعَةً مِنْ ضِيَاعِهِ»
And what was narrated by Muhammad ibn Yaqub from Muhammad ibn al-Hasan and others from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn Abi Nasr, who said:
I asked Imam al-Ridha عليه السلام, peace be upon him, about a man who goes out to his estate and stays there for a day, or two days, or three dyas. Should he shorten (the prayer) or complete (the prayer)? Imam عليه السلام said: “He should complete the prayer whenever he comes to one of his estates.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 235
- Ṣaḥīḥ al-Tahdhīb