Chapter on the Prayer During Travel
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 1
مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اِبْنِ أَبِي نَجْرَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَ اِبْنِ مُسْلِمٍ قَالاَ: قُلْنَا لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ صَلَّى فِي اَلسَّفَرِ أَرْبَعاً أَ يُعِيدُ أَمْ لاَ قَالَ« إِنْ كَانَ قُرِئَتْ عَلَيْهِ آيَةُ اَلتَّقْصِيرِ وَ فُسِّرَتْ لَهُ فَصَلَّى أَرْبَعاً أَعَادَ وَ إِنْ لَمْ يَكُنْ قُرِئَتْ عَلَيْهِ وَ لَمْ يَعْلَمْهَا فَلاَ إِعَادَةَ عَلَيْهِ»
Muhammad ibn Ali ibn Mahbub, from Ahmad ibn Muhammad, from Ibn Abi Najran, from Hammad ibn Isa, from Hariz, from Zurarah and Ibn Muslim, who said:
We said to Abu Ja’far عليه السلام, peace be upon him: “A man prayed four (rak‘ahs) while traveling (full prayer), Should he repeat it or not?” Imam عليه السلام said: “If the verse of shortening (‘ayat al-taqsir’) was recited to him and it was explained to him, then he prayed four (rak‘ahs), he must repeat (the prayer). But if it had not been recited to him and he did not know it, then there is no repetition upon him.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 247
- Ṣaḥīḥ al-Tahdhīb, p. 147