Chapter on the Prayer over the Dead

Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 10
Tahdhīb al-Aḥkām

Volume 3, Book 2, Chapter 10

Chapter on the Prayer over the Dead

سَعْدُ بْنُ عَبْدِ اَللَّهِ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ أَسْلَمَ عَنْ رَجُلٍ مِنْ أَهْلِ اَلْجَزِيرَةِ قَالَ: قُلْتُ لِأَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَوْمٌ كُسِرَ بِهِمْ فِي بَحْرٍ فَخَرَجُوا يَمْشُونَ عَلَى اَلشَّطِّ فَإِذَا هُمْ بِرَجُلٍ مَيِّتٍ عُرْيَانٍ وَاَلْقَوْمُ لَيْسَ عَلَيْهِمْ إِلاَّ مَنَادِيلُ مُتَّزِرِينَ بِهَا وَ لَيْسَ عَلَيْهِمْ فَضْلُ ثَوْبٍ يُوَارُونَ اَلرَّجُلَ فَكَيْفَ يُصَلُّونَ عَلَيْهِ وَ هُوَ عُرْيَانٌ فَقَالَ «إِذَا لَمْ يَقْدِرُوا عَلَى ثَوْبٍ يُوَارُونَ بِهِ عَوْرَتَهُ فَلْيَحْفِرُوا قَبْرَهُ وَ يَضَعُوهُ فِي لَحْدِهِ يُوَارُونَ عَوْرَتَهُ بِلَبِنٍ أَوْ أَحْجَارٍ أَوْ بِتُرَابٍ ثُمَّ يُصَلُّونَ عَلَيْهِ ثُمَّ يُوَارُونَهُ فِي قَبْرِهِ» قُلْتُ وَ لاَ يُصَلُّونَ عَلَيْهِ وَ هُوَ مَدْفُونٌ بَعْدَ مَا يُدْفَنُ قَالَ« لاَ لَوْ جَازَ ذَلِكَ لِأَ حَدٍ لَجَازَ لِرَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَلاَ يُصَلَّى عَلَى اَلْمَدْفُونِ وَ لاَ عَلَى اَلْعُرْيَانِ»
Sa’ad ibn Abdillah from Muhammad ibn al-Husayn from Muhammad ibn Aslam from a man from the people of al-Jazirah who said: I said to Abu al-Hasan Imam al-Ridha عليه السلام: “A group was shipwrecked in the sea, and they came out walking along the shore, and suddenly they came upon a dead man; naked. However, the group had nothing on them except towels which they had wrapped around their waists, and they did not have any extra cloth to cover (shroud) the man. So how should they pray over him while he is naked?” Imam عليه السلام said: “If they are not able to find a cloth with which to cover his private parts, then they should dig his grave and place him in its lahd (grave niche), and cover his private parts with bricks (libn), or stones, or with soil. Then they should perform the prayer (Salat Al Mayyit) over him, then they should bury him in his grave.” I asked: “Should they not pray over him while he is buried, after he has been buried?” Imam عليه السلام said: “No. If that had been permissible for anyone, it would have been permissible for the Messenger of Allah سبحانه وتعالى. So the prayer is not performed over someone already buried, nor over someone who is naked.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 361
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb