Chapter on Ruling of Trade Goods in Zakat
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 20
رَوَى ذَلِكَ اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ يَشْتَرِي اَلْوَصِيفَةَ يُثْبِتُهَا عِنْدَهُ لِتَزِيدَ وَ هُوَ يُرِيدُ بَيْعَهَا أَ عَلَى ثَمَنِهَا زَكَاةٌ قَالَ» لاَ حَتَّى يَبِيعَهَا« قُلْتُ فَإِنْ بَاعَهَا أَ يُزَكِّي ثَمَنَهَا قَالَ» لاَ حَتَّى يَحُولَ عَلَيْهِ اَلْحَوْلُ وَ هُوَ فِي يَدِهِ«.
Al-Husayn ibn Said narrated that from Safwan ibn Yahya, from Ishaq ibn Ammar, who said:
I said to Imam عليه السلام: “A man buys a young female slave and keeps her with him so that she may increase in value, while he intends to sell her; is there zakat upon her price?” Imam عليه السلام said: “No, not until he sells her.” I (narrator) asked: “Then if he sells her, should he give zakat on her price?” Imam عليه السلام said: “No, not until a year passes over it while it is in his hand.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 90
- Ṣaḥīḥ al-Tahdhīb, p. 331