Chapter on Zakat al-Fitrah
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 21
عَلِيُّ بْنُ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ: قُلْتُ لَهُ هَلْ عَلَى مَنْ قَبِلَ اَلزَّكَاةَ زَكَاةٌ فَقَالَ» أَمَّا مَنْ قَبِلَ زَكَاةَ اَلْمَالِ فَإِنَّ عَلَيْهِ زَكَاةَ اَلْفِطْرَةِ وَ لَيْسَ عَلَى مَنْ قَبِلَ اَلْفِطْرَةَ فِطْرَةٌ«.
Ali ibn al-Hasan ibn Faddal, from Ibrahim ibn Hashim, from Hammad, from Hariz, from Zurarah, who said:
I (narrator) said to Imam عليه السلام: “Is zakat due upon one who has accepted zakat?” Imam عليه السلام said: “As for one who has accepted the zakat of wealth, then zakat al-fitrah is due upon him, and there is no fitrah upon one who has accepted al-fitrah.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 95
- Ṣaḥīḥ al-Tahdhīb, p. 333