Chapter on Zakat al-Fitrah
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 21
وَعَنْهُ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَكَمِ عَنْ دَاوُدَ بْنِ اَلنُّعْمَانِ وَسَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ لاَ يَكُونُ عِنْدَهُ شَيْءٌ مِنَ اَلْفِطْرَةِ إِلاَّ مَا يُؤَدِّي عَنْ نَفْسِهِ مِنَ اَلْفِطْرَةِ وَحْدَهَا يُعْطِيهِ غَرِيباً أَوْ يَأْكُلُ هُوَ وَ عِيَالُهُ فَقَالَ» يُعْطِي بَعْضَ عِيَالِهِ ثُمَّ يُعْطِي اَلْآخَرُ عَنْ نَفْسِهِ يُرَدِّدُونَهَا فَتَكُونُ عَنْهُمْ جَمِيعاً فِطْرَةٌ وَاحِدَةٌ«.
And from him, from Muhammad ibn Yahya, from Abdullah ibn Muhammad, from Ali ibn al-Hakam, from Dawud ibn al-Numan and Sayf ibn Amirah, from Ishaq ibn Ammar, who said:
I (narrator) said to Abu Abdillah عليه السلام, peace be upon him: “A man does not have anything of al-fitrah except what he would pay on behalf of himself alone from al-fitrah; should he give it to a stranger, or should he and his dependents eat it?” Imam عليه السلام said: “He gives it to some of his dependents, then the other gives it on behalf of himself. They pass it around among themselves, and it becomes one fitrah on behalf of all of them.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 96
- Ṣaḥīḥ al-Tahdhīb