Chapter on Time of Zakat al-Fitrah
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 22
عَلِيُّ بْنُ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ :»فِي اَلْفِطْرَةِ إِذَا عَزَلْتَهَا وَ أَنْتَ تَطْلُبُ بِهَا اَلْمَوْضِعَ أَوْ تَنْتَظِرُ بِهَا رَجُلاً فَلاَ بَأْسَ بِهِ«.
Ali ibn al-Hasan ibn Faddal, from Yaqub ibn Yazid, from Ibn Abi Umayr, from some of our companions, from Abu Abdillah عليه السلام, peace be upon him:
Imam عليه السلام said: “Regarding the Fitrah, when you set it aside while you are seeking the proper place for it, or waiting with it for a man, then there is no harm in it.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 99
- Ṣaḥīḥ al-Tahdhīb