Chapter on Land Tax (Kharaj) and the Cultivation of Lands
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 34
Tahdhīb al-Aḥkām
Volume 4, Book 1, Chapter 34
Chapter on Land Tax (Kharaj) and the Cultivation of Lands
أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ: ذَكَرْتُ لِأَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ اَلْخَرَاجَ وَ مَا سَارَ بِهِ أَهْلُ بَيْتِهِ فَقَالَ» اَلْعُشْرُ وَ نِصْفُ اَلْعُشْرِ عَلَى مَنْ أَسْلَمَ تَطَوُّعاً تُرِكَتْ أَرْضُهُ فِي يَدِهِ وَ أُخِذَ مِنْهُ اَلْعُشْرُ وَ نِصْفُ اَلْعُشْرِ فِيمَا عَمَرَ مِنْهَا وَ مَا لَمْ يَعْمُرْ مِنْهَا أَخَذَهُ اَلْوَالِي فَقَبَّلَهُ مِمَّنْ يَعْمُرُهُ وَكَانَ لِلْمُسْلِمِينَ وَ لَيْسَ فِيمَا كَانَ أَقَلَّ مِنْ خَمْسَةِ أَوْسَاقٍ شَيْءٌ وَ مَا أُخِذَ بِالسَّيْفِ فَذَلِكَ لِلْإِمَامِ يُقَبِّلُهُ بِالَّذِي يَرَى كَمَا صَنَعَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ بِخَيْبَرَ قَبَّلَ أَرْضَهَا وَنَخْلَهَا وَ اَلنَّاسُ يَقُولُونَ لاَ تَصْلُحُ قَبَالَةُ اَلْأَرْضِ وَاَلنَّخْلِ إِذَا كَانَ اَلْبَيَاضُ أَكْثَرَ مِنَ اَلسَّوَادِ وَ قَدْ قَبَّلَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ خَيْبَرَ وَ عَلَيْهِمْ فِي حِصَصِهِمُ اَلْعُشْرُ وَ نِصْفُ اَلْعُشْرِ«.
Ahmad ibn Muhammad ibn Isa, from Ahmad ibn Muhammad ibn Abi Nasr, who said:
I mentioned to Abu al-Hasan al-Ridha عليه السلام, peace be upon him, about ‘the land-tax (kharaj) and what the people of his Household (Ahlul Bayt عليه السلام) followed concerning it.’ Imam عليه السلام said: “The tenth and half of the tenth are upon one who accepts Islam voluntarily. His land is left in his hand, and the tenth and half of the tenth are taken from him from what he cultivates of it. As for what he does not cultivate of it, the governor takes it and leases it to one who will cultivate it, and it belongs to the Muslims. And there is no zakat on anything less than five awsaq. And whatever is taken by the sword, that belongs to the Imam; he leases it according to what he sees fit, just as the Messenger of Allah سبحانه وتعالى, Allah's سبحانه وتعالى blessings be upon him and his family, did with Khaybar. The Prophet صلى الله عليه وعلى آله وسلم leased its land and its palm-trees. And the people say: ‘Leasing land and palm-trees is not valid when the uncultivated land (bayad) is greater than the cultivated land (sawad),’ yet Messenger of Allah سبحانه وتعالى, Allah's سبحانه وتعالى blessings be upon him and his family, leased Khaybar, and upon them in their shares is the tenth and half of the tenth.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 152
- Ṣaḥīḥ al-Tahdhīb