Chapter on Itikaf and What Fasting Is Obligatory in It
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 27
عَلِيُّ بْنُ اَلْحَسَنِ عَنِ اَلْحَسَنِ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:» إِذَا اِعْتَكَفَ يَوْماً وَ إِنْ لَمْ يَكُنِ اِشْتَرَطَ فَلَهُ أَنْ يَخْرُجَ وَيَفْسَخَ اِعْتِكَافَهُ وَ إِنْ أَقَامَ يَوْمَيْنِ وَ لَمْ يَكُنِ اِشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَخْرُجَ وَ يَفْسَخَ اِعْتِكَافَهُ حَتَّى تَمْضِيَ ثَلاَثَةُ أَيَّامٍ«.
Ali ibn al-Hasan, from al-Hasan, from Abu Ayyub, from Muhammad ibn Muslim, from Abu Ja’far عليه السلام, peace be upon him:
Imam عليه السلام said: “If he observes seclusion for worship (itikaf) for one day, and he had not stipulated a condition, then he may go out and annul his seclusion for worship (itikaf). And if he remains for two days and had not stipulated a condition, then he does not have the right to go out and annul his seclusion for worship (itikaf) until three days have passed.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 362
- Ṣaḥīḥ al-Tahdhīb, p. 378