Chapter on Itikaf and What Fasting Is Obligatory in It

Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 27
Tahdhīb al-Aḥkām

Volume 4, Book 2, Chapter 27

Chapter on Itikaf and What Fasting Is Obligatory in It

عَلِيُّ بْنُ اَلْحَسَنِ عَنِ اَلْحَسَنِ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:» إِذَا اِعْتَكَفَ يَوْماً وَ إِنْ لَمْ يَكُنِ اِشْتَرَطَ فَلَهُ أَنْ يَخْرُجَ وَيَفْسَخَ اِعْتِكَافَهُ وَ إِنْ أَقَامَ يَوْمَيْنِ وَ لَمْ يَكُنِ اِشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَخْرُجَ وَ يَفْسَخَ اِعْتِكَافَهُ حَتَّى تَمْضِيَ ثَلاَثَةُ أَيَّامٍ«.
Ali ibn al-Hasan, from al-Hasan, from Abu Ayyub, from Muhammad ibn Muslim, from Abu Ja’far عليه السلام, peace be upon him: Imam عليه السلام said: “If he observes seclusion for worship (itikaf) for one day, and he had not stipulated a condition, then he may go out and annul his seclusion for worship (itikaf). And if he remains for two days and had not stipulated a condition, then he does not have the right to go out and annul his seclusion for worship (itikaf) until three days have passed.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 362
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb, p. 378