Chapter on Itikaf and What Fasting Is Obligatory in It
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 27
وَ عَنْهُ عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اِبْنِ مَحْبُوبٍ عَنْ أَبِي وَلاَّدٍ اَلْحَنَّاطِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْمَرْأَةِ كَانَ زَوْجُهَا غَائِباً فَقَدِمَ وَهِيَ مُعْتَكِفَةٌ بِإِذْنِ زَوْجِهَا فَخَرَجَتْ حِينَ بَلَغَهَا قُدُومُهُ مِنَ اَلْمَسْجِدِ إِلَى بَيْتِهَا وَتَهَيَّأَتْ لِزَوْجِهَا حَتَّى وَاقَعَهَا فَقَالَ» إِنْ كَانَتْ خَرَجَتْ مِنَ اَلْمَسْجِدِ قَبْلَ أَنْ تَمْضِيَ ثَلاَثَةُ أَيَّامٍ وَ لَمْ تَكُنِ اِشْتَرَطَتْ فِي اِعْتِكَافِهَا فَإِنَّ عَلَيْهَا مَا عَلَى اَلْمُظَاهِرِ«.
And from him, from a number of our companions, from Ahmad ibn Muhammad, from Ibn Mahbub, from Abu Wallad al-Hannat, who said:
I (narrator) asked Abu Abdillah عليه السلام, peace be upon him, about ‘a woman whose husband had been absent, then he arrived while she was in seclusion for worship (itikaf) with the permission of her husband, so she went out, when news of his arrival reached her, from the mosque to her house, and she prepared herself for her husband until he had intercourse with her.’ Imam عليه السلام said: “If she had gone out from the mosque before three days (of itikaf) had passed, and she had not stipulated a condition in her seclusion for worship (itikaf), then upon her is what is upon the one who performs zihar (al-muzahir).”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 361
- Ṣaḥīḥ al-Tahdhīb