Chapter on Intention of Fasting
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 5
وَ عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُوسُفَ بْنِ عَقِيلٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ:» إِذَا لَمْ يَفْرِضِ اَلرَّجُلُ عَلَى نَفْسِهِ صِيَاماً ثُمَّ ذَكَرَ اَلصِّيَامَ قَبْلَ أَنْ يَطْعَمَ طَعَاماً أَوْ يَشْرَبَ شَرَاباً وَ لَمْ يُفْطِرْ فَهُوَ بِالْخِيَارِ إِنْ شَاءَ صَامَ وَ إِنْ شَاءَ أَفْطَرَ«.
And from him, from Ahmad ibn Muhammad, from Muhammad ibn Isa, from Yusuf ibn Aqil, from Muhammad ibn Qays, from Abu Ja’far عليه السلام, peace be upon him, who said:
Imam Ali عليه السلام, peace be upon him, said: “If a man has not made fasting obligatory upon himself, then he remembers fasting before eating any food or drinking any drink, and he has not broken the fast, then he has the choice; if he wishes, he may fast, and if he wishes, he may break the fast.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 250
- Ṣaḥīḥ al-Tahdhīb