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wa-li-llāhi mā fī s-samāwāti wa-mā fī l-ʾarḍi wa-la-qad waṣṣaynā lladhīna ʾūtū l-kitāba min qablikum wa-ʾiyyākum ʾani ttaqū llāha wa-ʾin takfurū fa-ʾinna li-llāhi mā fī s-samāwāti wa-mā fī l-ʾarḍi wa-kāna llāhu ghaniyyan ḥamīdan
To Allah belongs whatever is in the heavens and whatever is on the earth. We have certainly enjoined those who were given the Book before you, and you, that you should be wary of Allah. But if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and whatever is on the earth, and Allah is all-sufficient, all-laudable.
— Ali Quli Qarai
Surah An-Nisa', Verse 131
131. "And to Allah belongs whatever is in the heavens and whatever is in the earth, and certainly We enjoined those who were given the Book before you, and you (too), that you should be in awe of Allah; and if you disbelieve, then, verily, to Allah belongs whatever is in the heavens and whatever is in the earth, and Allah is Self-Sufficient, Praiseworthy."
The Holy Qur'anic phrase: "And to Allah belongs whatever is in the heavens and whatever is in the earth...." has occurred two times in this verse and one time in the next verse. This repetition is because of its belief function, in order that we know Allah, the Almighty, is capable in performing His promises in all affairs, and that He enriches the servants (including enriching them in both marriage and divorce). However, the Power and Sovereignty of Allah is the guarantee of execution for His promises.
Allah is Self-Sufficient, and having the possession of what is in the heavens and what is in the earth, He is in need of neither our worship nor our faith.
Also, the One Who has Wisdom, Power, and Possession is rightful to have the authority of legislation and recommendation, too.