Fuṣṣilat

نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

نُزُلاً مِنْ غَفُورٍ رَحِيمٍ

31. “We [angels] have been your friends in the life of this world and are [so] in the Hereafter. Therein [paradise] you shall have [all] that your inner selves desire, and therein you shall have [all] for which you ask.
32. “An entertainment from [Allah], the Oft-Forgiving, the Most Merciful.”

Perseverant believers have friends amongst heavenly creatures and their material and spiritual demands shall be met in Paradise. The Arabic word nuzl designates foods and drinks served to guests. The blessed Verse is saying that addressing believers, angels say that they were their friends in the world and the Hereafter. Imam Muhammad Baqir (as) is narrated as saying that angels say unto believers that they protected them from afflictions and hardships and upon death they protect them against satanic temptations. It will be in the Hereafter that they will protect them from the severity of chastisement and will accompany them unto Paradise.

Interpreting the Quranic Verse:

a number of mystics maintain that they said that their Lord had been Allah following which they persevered in keeping their faith and abstained from turning away from Him, as a consequence of which angels descend upon them willingly saying unto them.

“Do not entertain fear of being reproached nor grieve for transience since we bear glad tidings to you for your admission into the everlasting abode in Paradise.

There shall be no fear in the everlasting abode since the persevering believers are not supposed to be afraid of anything are they supposed to entertain grief and sorrow. There will be all kinds of blessings for you. We bear glad tidings to you for all blessings.”

Angels are the friends of God’s friends and the enemies of God’s enemies in this world and the Hereafter. All creatures are the Most Gracious Allah’s Host protecting God’s friends and they are enemies of God’s enemies and whenever they are permitted by God Almighty, they bring ruin to disbelievers. Verse 32 says:

In his Mufradat, Raghib says that the Arabic word nuzl designates what is served to guests following their arrival. The blessed Verse in question may make a reference to the blessings of the people of Paradise as promised by angels when they said unto believers that they were their friends, protectors, and guardians in this world and they will accompany them upon their hardships in the Hereafter and will take them to Paradise which is the abode of Divine Blessing wherein is prepared what you desire by your Lord Who is the Oft-Forgiving of sins and is the Most Gracious and the Most Compassionate.

The author of the Tafsir [“Exegesis] titled Atyab al-Bayan says:

“Nuzlan designates the glad tidings to be borne by angels upon death encompassing all this worldly and otherworldly blessings from the moment of death to entering Paradise and the phrase:

indicates the first glad tidings upon death which is forgiving of their sins. God Almighty is Rahim [“All-Compassionate”] such that He will bestow all Bounties upon them.”

Now let us consider the Blessings bestowed by God Almighty upon those people who revive the two significant principles of monotheism and perseverance. Man attains to a station in which angels descend upon him through his belief and perseverance and proclaim unto him the Divine Message which abounds in Divine Mercy and Favor. The first and the second glad tidings pertain to the aforesaid lack of fear and grief. They are followed by the third glad tiding:

The fourth glad tiding is:

The fifth glad tiding is:

The sixth one is:

The seventh and the last glad tiding borne to believers by angels is that you are God’s guests abiding in His everlasting Paradise and all the Bounties and Blessings are offered to them as they are His cherished guests: