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wa-ʾidhā lam taʾtihim bi-ʾāyatin qālū law-lā jtabaytahā qul ʾinnamā ʾattabiʿu mā yūḥā ʾilayya min rabbī hādhā baṣāʾiru min rabbikum wa-hudan wa-raḥmatun li-qawmin yuʾminūna
When you do not bring them a sign, they say, ‘Why do you not improvise one?’ Say, ‘I only follow what is revealed to me from my Lord; these are insights from your Lord, and a guidance and mercy for a people who have faith.’
— Ali Quli Qarai
Surah al-‘Araf – Verse 203
203 . “And when you do not bring them a sign, they say: ‘Why do you not choose one?’ Say: ‘I follow only what is revealed to me from my Lord. This (Qur’ān) is insight from your Lord, and a guidance and a mercy for a people that believe’.”
The Arabic word /’ijtibā’/ is derived from the root /jibāyat/ which originally means ‘to store water in a pound’. This term is also used for ‘collecting taxes’. Therefore, any gathering of chosen things has been called /’ijtibā’/, in the Arabic language. It happened that, as a result of delay in revelation, the recitation was ceased for several days. Some of the disbelievers told the Prophet (S) why he had not chosen a verse to proclaim. Or, maybe the meaning of the verse is that they said why he did not choose the miracle they had asked him to bring and that he brought another miracle which was not according to their taste.
However, infidels are often the seekers of pretexts. They considered the verses of the Qur’ān which were revealed to the Prophet (S) as some chosen material, not the Divine revelations. The verse says:
A godly leader should not be affected by some pretexts or undue wants, but he must express his subject matter clearly and decisively. Leadership and guidance should be based upon insight. Therefore, the Qur’ān is a Book of both mental knowledge and insight, and also a guidance of practical movement. But only the possessors of Faith can enjoy this kind of guidance, and those blind-hearted people who are aloof from the insight and guidance of Allah, are also deprived from His mercy.
The verse continues saying: