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thumma baddalnā makāna s-sayyiʾati l-ḥasanata ḥattā ʿafaw wa-qālū qad massa ʾābāʾanā ḍ-ḍarrāʾu wa-s-sarrāʾu fa-ʾakhadhnāhum baghtatan wa-hum lā yashʿurūna
Then We changed the ill [conditions] to good until they multiplied [in numbers] and said, ‘Adversity and ease befell our fathers [too].’ Then We seized them suddenly while they were unaware.
— Ali Quli Qarai
Surah al-‘Araf , Verse 95
95. “Then We altered the ill (circumstances) to good, until they multiplied, and said: ‘Distress and happiness did indeed touch our fathers’. So We seized them suddenly while they did not perceive.”
The Arabic term /‘afau/, mentioned in this verse, means ‘the abundance of wealth and children’. The grace of Allah reached to be full unto them, but they did not become aware nor did they take an example. A nearly similar meaning to this statement is recited in Surah Al-’An‘ām, No. 6, verse 44, where it says:
The case is similar to the condition of a sick person whose physician becomes disappointed of him to be healed. Then he tells the people around him that they let him eat everything he wishes, because it is indifferent for the diseased person, and he is passing away. However, as some commentators have said, there may also be another meaning for this verse. That meaning is that, after the removal of difficulties, the following generation said that bitter events were for their fathers and these offsprings were in security.
They were neglectful that Allah’s way of treatment in seizing people encompasses all generations, and such negligences are the secret of the Wrath of Allah. Therefore, passing by the bitter and sweet incidents heedlessly, and taking no example of them, brings forth the Wrath of Allah thereafter. This status is a sign of unawareness in such people.
Not every kind of welfare and happiness is a sign of the Grace of Allah. They may sometimes prepare the field for the Wrath of Allah. The verse says:
Sometimes it happens that the welfare of a person causes his neglectfulness and his disobedience from the command of Allah (s.w.t).
Most of those who fail in the Divine trials are the rich and the people who are in welfare, not the deprived ones. It should also be noted that the Wrath of Allah does not inform men when it has to come, but it comes suddenly. The verse says: