Chapter on Miscellaneous Topics
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 2|Chapter 36
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 2, Chapter 36
Chapter on Miscellaneous Topics
22 hadiths · 1 commentary
رَوَى اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنِ اِبْنِ فَضَّالٍ قَالَ: كَتَبْتُ إِلَى أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ أَسْأَلُهُ عَنْ قَوْمٍ عِنْدَنَا يُصَلُّونَ وَ لاَ يَصُومُونَ شَهْرَ رَمَضَانَ وَ رُبَّمَا اِحْتَجْتُ إِلَيْهِمْ يَحْصُدُونَ لِي فَإِذَا دَعَوْتُهُمْ لِلْحَصَادِ لَمْ يُجِيبُونِي حَتَّى أُطْعِمَهُمْ وَ هُمْ يَجِدُونَ مَنْ يُطْعِمُهُمْ فَيَذْهَبُونَ إِلَيْهِمْ وَ يَدَعُونِي وَ أَنَا أَضِيقُ مِنْ إِطْعَامِهِمْ فِي شَهْرِ رَمَضَانَ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ بِخَطِّهِ «أَعْرِفُهُ أَطْعِمْهُمْ ».
It is narrated by Al-Husayn ibn Sa’id, from Ibn Faddal, who said: "I wrote to Abu Al-Hasan Al-Ridha عليه السلام, asking him about a group of people among us who pray but do not fast during the Month of Ramadan. Sometimes I need their help to harvest my crops, but if I call them for the harvest, they do not respond unless I feed them. They also find others who provide them with food, so they go to them and leave me. I am constrained in my ability to feed them during Month of Ramadan.” Imam عليه السلام wrote back in his handwriting: 'Recognize their situation; feed them.'
- Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: « شَهْرُ رَمَضَانَ ثَلاَثُونَ يَوْماً لاَ يَنْقُصُ أَبَداً».
In a narration from Muhammad ibn Sinan, from Hudhayfah ibn Mansur, from Abu Abdullah عليه السلام, Imam عليه السلام said: "The Month of Ramadan is thirty days and is never less."
- Ṣaḥīḥ al-Faqīh
وفي رواية حذيفة بن منصور عن معاذ بن كثير - ويقال له: معاذ بن مسلم الهراء - عن أبي عبد الله عليه السلام قال: " شهر رمضان ثلاثون يوما لا ينقص والله أبدا.
In a narration from Hudhayfah ibn Mansur, from Mu'adh ibn Kathir—also referred to as Mu'adh ibn Muslim Al-Harra'i—who reported from Abu Abdullah عليه السلام, Imam عليه السلام said: "The Month of Ramadan is thirty days and, by Allah سبحانه وتعالى, it never decreases."
- Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ مُحَمَّدِ بْنِ يَعْقُوبَ عَنْ شُعَيْبٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ لَهُ إِنَّ اَلنَّاسَ يَرْوُونَ أَنَّ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مَا صَامَ مِنْ شَهْرِ رَمَضَانَ تِسْعَةً وَ عِشْرِينَ يَوْماً أَكْثَرُ مِمَّا صَامَ ثَلاَثِينَ قَالَ «كَذَبُوا مَا صَامَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِلاَّ تَامّاً وَ لاَ تَكُونُ اَلْفَرَائِضُ نَاقِصَةً إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى خَلَقَ اَلسَّنَةَ ثَلاَثَمِائَةٍ وَ سِتِّينَ يَوْماً وَ «خَلَقَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ فِي سِتَّةِ أَيّٰامٍ» فَحَجَزَهَا مِنْ ثَلاَثِمِائَةٍ وَ سِتِّينَ يَوْماً فَالسَّنَةُ ثَلاَثُمِائَةٍ وَ أَرْبَعَةٌ وَ خَمْسُونَ يَوْماً وَ شَهْرُ رَمَضَانَ ثَلاَثُونَ يَوْماً لِقَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « وَ لِتُكْمِلُوا اَلْعِدَّةَ » وَ اَلْكَامِلُ تَامٌّ وَ شَوَّالٌ تِسْعَةٌ وَ عِشْرُونَ يَوْماً وَ ذُو اَلْقَعْدَةِ ثَلاَثُونَ يَوْماً لِقَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: « وَ وٰاعَدْنٰا مُوسىٰ ثَلاٰثِينَ لَيْلَةً » فَالشَّهْرُ هَكَذَا ثُمَّ هَكَذَا أَيْ شَهْرٌ تَامٌّ وَ شَهْرٌ نَاقِصٌ وَ شَهْرُ رَمَضَانَ لاَ يَنْقُصُ أَبَداً وَ شَعْبَانُ لاَ يَتِمُّ أَبَداً».
In a narration from Muhammad ibn Isma'il ibn Bazi’, from Muhammad ibn Ya’qub, from Shu’ayb, from his father, from Abu Abdullah عليه السلام, he said: "I said to him: 'People narrate that the Prophet (peace and blessings be upon him and his family) fasted for 29 days in the Month of Ramadan more often than he fasted for 30 days.' Imam عليه السلام replied: 'They have lied. The Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family) only fasted a complete month. Obligatory acts are never deficient. Verily, Allah سبحانه وتعالى, Blessed and Exalted, created the year with 360 days and created the heavens and the earth in six days, thus reducing the days of the year to 354. The Month of Ramadan is 30 days, as Allah سبحانه وتعالى, the Almighty, says: "And complete the number" (Surah Al-Baqarah 2:185). Completeness means perfection. Shawwal is 29 days, and Dhu al-Qa'dah is 30 days, as Allah سبحانه وتعالى, the Almighty, says: "And We appointed for Musa thirty nights" (Surah Al-A’raf 7:142). The months alternate in this way - one complete month, followed by a deficient one. The Month of Ramadan is never deficient, and Sha’ban is never complete.'"
- Ṣaḥīḥ al-Faqīh
وَ سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « وَ لِتُكْمِلُوا اَلْعِدَّةَ » قَالَ «ثَلاَثِينَ يَوْماً».
Abu Basir asked Abu Abdullah عليه السلام about the saying of Allah سبحانه وتعالى, the Almighty: "And complete the number" (Surah Al-Baqarah 2:185). Imam عليه السلام replied: "Thirty days."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ يَاسِرٍ اَلْخَادِمِ قَالَ: قُلْتُ لِلرِّضَا عَلَيْهِ اَلسَّلاَمُ هَلْ يَكُونُ شَهْرُ رَمَضَانَ تِسْعَةً وَ عِشْرِينَ يَوْماً فَقَالَ «إِنَّ شَهْرَ رَمَضَانَ لاَ يَنْقُصُ مِنْ ثَلاَثِينَ يَوْماً أَبَداً».
It is narrated from Yasir Al-Khadim, who said: "I asked Al-Ridha عليه السلام: 'Can the Month of Ramadan ever be 29 days?' Imam عليه السلام replied: 'The Month of Ramadan is never less than 30 days.'"
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ صِيَامِ أَيَّامِ اَلتَّشْرِيقِ قَالَ «إِنَّمَا نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنْ صِيَامِهَا بِمِنًى فَأَمَّا بِغَيْرِهَا فَلاَ بَأْسَ ».
It is narrated from Mu'awiyah ibn Ammar, who said: "I asked Abu Abdullah عليه السلام about fasting during the Days of Tashreeq. Imam عليه السلام replied: 'The Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family) only prohibited fasting on those days in Mina. However, outside of Mina, there is no issue with fasting them.'"
- Ṣaḥīḥ al-Faqīh, p. 108
وَ نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: عَنِ اَلْوِصَالِ فِي اَلصِّيَامِ وَ كَانَ يُوَاصِلُ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ عَلَيْهِ اَلسَّلاَمُ «إِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَظَلُّ عِنْدَ رَبِّي فَيُطْعِمُنِي وَ يَسْقِينِي».
The Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family) prohibited continuous fasting (without breaking the fast at night). However, He صلى الله عليه وعلى آله وسلم himself practiced it. When He was asked about this, He صلى الله عليه وعلى آله وسلم said: "I am not like one of you. I remain in the presence of my Lord عز وجل, and He provides me with food and drink."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «اَلْوِصَالُ اَلَّذِي نُهِيَ عَنْهُ هُوَ أَنْ يَجْعَلَ اَلرَّجُلُ عَشَاءَهُ سَحُورَهُ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "The continuous fasting (wisal) that is prohibited is when a person makes his evening meal (iftar) the same as his pre-dawn meal (suhoor)."
- Ṣaḥīḥ al-Faqīh
وَ سَأَلَ زُرَارَةُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنْ صَوْمِ اَلدَّهْرِ فَقَالَ «لَمْ يَزَلْ مَكْرُوهاً».
Zurara asked Abu Abdullah عليه السلام about fasting continuously throughout the year. Imam عليه السلام replied: "It has always been disliked."
- Ṣaḥīḥ al-Faqīh, p. 108
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «لاَ وِصَالَ فِي صِيَامٍ وَ لاَ صَمْتَ يَوْماً إِلَى اَللَّيْلِ».
Imam عليه السلام said: "There is no continuous fasting (wisal) in fasting, nor remaining silent for a day until night."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنِ اَلْبَزَنْطِيِّ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ سَعْدٍ اَلْخَفَّافِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: كُنَّا عِنْدَهُ ثَمَانِيَةَ رِجَالٍ فَذَكَرْنَا رَمَضَانَ فَقَالَ «لاَ تَقُولُوا هَذَا رَمَضَانُ وَ لاَ ذَهَبَ رَمَضَانُ وَ لاَ جَاءَ رَمَضَانُ فَإِنَّ رَمَضَانَ اِسْمٌ مِنْ أَسْمَاءِ اَللَّهِ عَزَّ وَ جَلَّ لاَ يَجِيءُ وَ لاَ يَذْهَبُ إِنَّمَا يَجِيءُ وَ يَذْهَبُ اَلزَّائِلُ وَ لَكِنْ قُولُوا « شَهْرُ رَمَضٰانَ » فَالشَّهْرُ مُضَافٌ إِلَى اَلاِسْمِ وَ اَلاِسْمُ اِسْمُ اَللَّهِ عَزَّ وَ جَلَّ وَ هُوَ اَلشَّهْرُ «اَلَّذِي أُنْزِلَ فِيهِ اَلْقُرْآنُ » جَعَلَهُ اَللَّهُ عَزَّ وَ جَلَّ مَثَلاً وَ عِيداً ».
It is narrated from Al-Bazanti, from Hisham ibn Salim, from Sa’d Al-Khaffaf, from Abu Ja’far عليه السلام, who said: "We were with him, eight men, and the topic of Month of Ramadan was mentioned. Imam عليه السلام said: 'Do not say, "This is Ramadan," or "Ramadan has passed," or "Ramadan has come," for Ramadan is one of the names of Allah سبحانه وتعالى, the Almighty and Majestic. It does not come or go; it is the transient (month) that comes and goes. Instead, say, "The Month of Ramadan," for the month is attributed to the name, and the name is one of the names of Allah سبحانه وتعالى, the Almighty and Majestic. It is the month in which the Quran was revealed. Allah سبحانه وتعالى, the Almighty, made it an example and a celebration.'"
- Ṣaḥīḥ al-Faqīh
وَ رَوَى غِيَاثُ بْنُ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ أَبِيهِ عَنْ جَدِّهِ عَلَيْهِمُ اَلسَّلاَمُ قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ صَلوَاتُ اَللَّهُ عَلَيْهِ: «لاَ تَقُولُوا رَمَضَانُ وَ لَكِنْ قُولُوا« شَهْرُ رَمَضٰانَ » فَإِنَّكُمْ لاَ تَدْرُونَ مَا رَمَضَانُ ».
It is narrated from Ghiyath ibn Ibrahim, from Abu Abdullah عليه السلام, from his father عليه السلام, from his grandfather عليه السلام, who said that Imam Ali ibn Abi Talib عليه السلام said: "Do not say 'Ramadan'; rather, say 'the Month of Ramadan,' for you do not know what 'Ramadan' is."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ صَلَوَاتُ اَللَّهِ عَلَيْهِ: «يُسْتَحَبُّ لِلرَّجُلِ أَنْ يَأْتِيَ أَهْلَهُ، أَوَّلَ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ لِقَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: « أُحِلَّ لَكُمْ لَيْلَةَ اَلصِّيٰامِ اَلرَّفَثُ إِلىٰ نِسٰائِكُمْ » ».
Commander of the Faithful Imam Ali ibn Abi Talib عليه السلام said: "It is recommended for a man to go to his wife on the first night of the Month of Ramadan, based on the saying of Allah سبحانه وتعالى, the Almighty: 'It has been made lawful for you to be intimate with your wives during the night of fasting.' (Surah Al-Baqarah 2:187)
- Ṣaḥīḥ al-Faqīh
وَ رَوَى مُحَمَّدُ بْنُ اَلْفُضَيْلِ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: قَالَ لِبَعْضِ مَوَالِيهِ يَوْمَ اَلْفِطْرِ وَ هُوَ يَدْعُو لَهُ «يَا فُلاَنُ تَقَبَّلَ اَللَّهُ مِنْكَ وَ مِنَّا» قَالَ ثُمَّ أَقَامَ حَتَّى كَانَ يَوْمُ اَلْأَضْحَى فَقَالَ لَهُ «يَا فُلاَنُ تَقَبَّلَ اَللَّهُ مِنَّا وَ مِنْكَ» قَالَ فَقُلْتُ لَهُ يَا اِبْنَ رَسُولِ اَللَّهِ قُلْتَ فِي اَلْفِطْرِ شَيْئاً وَ تَقُولُ فِي اَلْأَضْحَى شَيْئاً غَيْرَهُ فَقَالَ «نَعَمْ إِنِّي قُلْتُ لَهُ فِي اَلْفِطْرِ تَقَبَّلَ اَللَّهُ مِنْكَ وَ مِنَّا لِأَنَّهُ فَعَلَ مِثْلَ فِعْلِي وَ اِسْتَوَيْتُ أَنَا وَ هُوَ فِي اَلْفِعْلِ وَ قُلْتُ لَهُ فِي اَلْأَضْحَى تَقَبَّلَ اَللَّهُ مِنَّا وَ مِنْكَ لِأَنَّا يُمْكِنُنَا أَنْ نُضَحِّيَ وَ لاَ يُمْكِنُهُ أَنْ يُضَحِّيَ فَقَدْ فَعَلْنَا غَيْرَ فِعْلِهِ».
It is narrated from Muhammad ibn Al-Fudhayl, from Al-Ridha عليه السلام, who said: "Imam عليه السلام said to one of his companions on the Day of Eid al-Fitr while supplicating for him: 'O so-and-so, may Allah سبحانه وتعالى accept (the deeds) from you and from us.' Then, on the Day of Eid al-Adha, Imam عليه السلام said to him: 'O so-and-so, may Allah سبحانه وتعالى accept (the deeds) from us and from you.' I asked Imam عليه السلام: 'O son of the Messenger of Allah سبحانه وتعالى, on Eid al-Fitr you said something, and on Eid al-Adha you said something different. Why?' Imam عليه السلام replied: 'Yes, I said to him on Eid al-Fitr, "May Allah سبحانه وتعالى accept (the deeds) from you and from us," because he did the same as I did, and our actions were the same. But on Eid al-Adha, I said to him, "May Allah سبحانه وتعالى accept (the deeds) from us and from you," because we are able to offer a sacrifice, whereas he is not able to do so. Thus, our actions differed.'"
- Ṣaḥīḥ al-Faqīh, p. 108
وَ رَوَى جَرَّاحٌ اَلْمَدَائِنِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اِطْعَمْ يَوْمَ اَلْفِطْرِ قَبْلَ أَنْ تُصَلِّيَ وَ لاَ تَطْعَمْ يَوْمَ اَلْأَضْحَى حَتَّى يَنْصَرِفَ اَلْإِمَامُ ».
It is narrated from Jarrah al-Mada'ini, from Abu Abdullah عليه السلام, who said: "Eat on the Day of Eid al-Fitr before you pray, but do not eat on the Day of Eid al-Adha until the Imam has completed the prayer and returned."
- Ṣaḥīḥ al-Faqīh
وَ كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِذَا أُتِيَ بِطِيبٍ يَوْمَ اَلْفِطْرِ بَدَأَ بِلِسَانِهِ.
The Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family), when presented with perfume on the day of Eid al-Fitr, would begin by applying it to his tongue.
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلِيُّ بْنُ مُحَمَّدٍ اَلنَّوْفَلِيُّ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ: إِنِّي أَفْطَرْتُ يَوْمَ اَلْفِطْرِ عَلَى طِينِ اَلْقَبْرِ وَ تَمْرٍ فَقَالَ لَهُ «جَمَعْتَ بَيْنَ بَرَكَةٍ وَ سُنَّةٍ.
Ali ibn Muhammad Al-Nawfali said to Imam Abu Al-Hasan عليه السلام: "I broke my fast on the Day of Eid al-Fitr with the clay of the grave (Turbah) and dates." Imam عليه السلام replied: "You have combined blessing and tradition (sunnah)."
- Ṣaḥīḥ al-Faqīh
وَ نَظَرَ اَلْحَسَنُ بْنُ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ: إِلَى اَلنَّاسِ فِي يَوْمِ فِطْرٍ يَلْعَبُونَ وَ يَضْحَكُونَ فَقَالَ لِأَصْحَابِهِ وَ اِلْتَفَتَ إِلَيْهِمْ «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ خَلَقَ شَهْرَ رَمَضَانَ مِضْمَاراً لِخَلْقِهِ يَسْتَبِقُونَ فِيهِ بِطَاعَتِهِ إِلَى رِضْوَانِهِ فَسَبَقَ فِيهِ قَوْمٌ فَفَازُوا وَ تَخَلَّفَ آخَرُونَ فَخَابُوا فَالْعَجَبُ كُلُّ اَلْعَجَبِ مِنَ اَلضَّاحِكِ اَللاَّعِبِ فِي اَلْيَوْمِ اَلَّذِي يُثَابُ فِيهِ اَلْمُحْسِنُونَ وَ يَخِيبُ فِيهِ اَلْمُقَصِّرُونَ وَ اَيْمُ اَللَّهِ لَوْ كُشِفَ اَلْغِطَاءُ لَشُغِلَ مُحْسِنٌ بِإِحْسَانِهِ وَ مُسِيءٌ بِإِسَاءَتِهِ ».
Imam Al-Hasan ibn Ali عليه السلام observed the people on the Day of Eid al-Fitr playing and laughing. Imam عليه السلام turned to his companions and said: "Indeed, Allah سبحانه وتعالى, the Almighty and Majestic, created the Month of Ramadan as a racecourse for His creation, where they compete in obedience to Him to attain His pleasure. Some have advanced in it and succeeded, while others have lagged behind and failed. Astonishing, truly astonishing, is the laughter and play of one on a day when the righteous are rewarded, and the negligent face disappointment. By Allah سبحانه وتعالى, if the veil were lifted, the doer of good would be preoccupied with his goodness, and the sinner with his sins."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى حَنَانُ بْنُ سَدِيرٍ عَنْ عَبْدِ اَللَّهِ بْنِ دِينَارٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «يَا عَبْدَ اَللَّهِ مَا مِنْ عِيدٍ لِلْمُسْلِمِينَ أَضْحًى وَ لاَ فِطْرٍ إِلاَّ وَ هُوَ يُجَدَّدُ لآِلِ مُحَمَّدٍ فِيهِ حُزْنٌ» قَالَ قُلْتُ وَ لِمَ قَالَ «لِأَنَّهُمْ يَرَوْنَ حَقَّهُمْ فِي يَدِ غَيْرِهِمْ.
It is narrated from Hanan ibn Sudair, from Abdullah ibn Dinar, from Abu Ja'far عليه السلام, who said: "O Abdullah, there is no Eid for the Muslims, whether Eid al-Adha or Eid al-Fitr, except that it brings renewed sorrow to the family of Muhammad." I asked: "Why is that?" Imam عليه السلام replied: "Because they see their right in the hands of others."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَبْدُ اَللَّهِ بْنُ لَطِيفٍ اَلتَّفْلِيسِيُّ عَنْ رَزِينٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «لَمَّا ضُرِبَ اَلْحُسَيْنُ بْنُ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ بِالسَّيْفِ وَ سَقَطَ ثُمَّ اُبْتُدِرَ لِيُقْطَعَ رَأْسُهُ نَادَى مُنَادٍ مِنْ بُطْنَانِ اَلْعَرْشِ أَلاَ أَيَّتُهَا اَلْأُمَّةُ اَلْمُتَحَيِّرَةُ اَلضَّالَّةُ بَعْدَ نَبِيِّهَا لاَ وَفَّقَكُمُ اَللَّهُ لِأَضْحًى وَ لاَ فِطْرٍ ». - وَ فِي خَبَرٍ آخَرَ «لِصَوْمٍ وَ لاَ فِطْرٍ » قَالَ ثُمَّ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «فَلاَ جَرَمَ وَ اَللَّهِ مَا وُفِّقُوا وَ لاَ يُوَفَّقُونَ حَتَّى يَثُورَ ثَائِرُ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ ».
It is narrated from Abdullah ibn Latif Al-Taflisi, from Razin, who said that Abu Abdullah عليه السلام said: "When Husayn ibn Ali عليه السلام was struck with the sword and fell, and his head was about to be severed, a caller from within the depths of the Throne (of Allah سبحانه وتعالى) called out: 'O bewildered and misguided nation after your Prophet! May Allah سبحانه وتعالى not grant you success for Eid al-Adha or Eid al-Fitr.'" In another narration: "for fasting or breaking fast." Then Abu Abdullah عليه السلام said: "By Allah سبحانه وتعالى, they were not granted success, nor will they be, until the avenger of Husayn ibn Ali عليه السلام rises."
- Ṣaḥīḥ al-Faqīh
وَرُوِيَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ عَنْ أَبِيهِ عَلَيْهِمَا السَّلَامُ أَنَّهُ قَالَ: "إِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ شَوَّالٍ نَادَى مُنَادٍ: أَيُّهَا الْمُؤْمِنُونَ، اغْدُوا إِلَى جَوَائِزِكُمْ، ثُمَّ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ السَّلَامُ: يَا جَابِرُ جَوَائِزُ اللَّهِ عَزَّ وَجَلَّ لَيْسَتْ كَجَوَائِزِ هَؤُلَاءِ الْمُلُوكِ، ثُمَّ قَالَ: هُوَ يَوْمُ الْجَوَائِزِ".
It is narrated from Jabir, from Abu Ja'far عليه السلام, from his father عليه السلام, who said: "When the first day of Shawwal arrives, a caller announces: 'O believers, hasten to your rewards!' Then Abu Ja'far عليه السلام said: 'O Jabir, the rewards of Allah سبحانه وتعالى, the Almighty and Majestic, are not like the rewards of these worldly kings.' Then Imam عليه السلام added: 'It is the Day of Rewards.'”
- Ṣaḥīḥ al-Faqīh
Commentary #1