And this is a concession that can be acted upon permissibly, but the original ruling is that one should recite aloud (in the Jumu’ah prayer) when there is a sermon [3]. If a person prays it alone, it is treated like the regular Dhuhr prayer on other days, with the recitation done quietly. Similarly, when traveling, if one prays the Jumu’ah prayer in congregation without a sermon, they should recite aloud, even if others object. Likewise, if one delivers a sermon and then prays two units of prayer during travel, they should recite aloud.